This page is a part of the Lynn & Nahant town site.  Not for Commercial use.  All rights reserved.


"History of Lynn, Essex County, Massachusetts: Including Lynnfield, Saugus, Swampscott, and Nahant"
by Alonzo Lewis, James R. Newhall 
 

Transcribed and submitted
by Shaun Cook


To help transcribe or submit information, pleasee-mail Shaun Cook.

Chapter II

Part 1, pgs. 111 - 171   (1629-1637) Part 2, pgs. 171 - 229   (1638-1650) Part 3, pgs. 229 - 291   (1651-1690)
Part 4, pgs. 292 - 352   (1691-1786) Part 5, pgs. 352 - 412   (1787-1843) Part 6, pgs. 413 - 478   (1844-1864)



1691.



      Lieutenant John Burrill was chosen Representative "to the great and generall Court."  The pay of a Representative was three shillings a day.
     Mr. John Burrill, junior, was chosen Town Clerk, in which office he continued thirty years.
     April 14.  "Clement Coldam and Joseph Hart were chosen cannoners, to order and look after the great guns."
     July 13.  Lieutenant John Fuller was chosen Clerk of the Writs.  It is thus evident, that this office was not the same as that of Town Clerk.
     On the northern shore of Nahant is a ledge of rock, which contains a portion of iron.  Some of it was smelted in the foundry at Saugus, and more was taken for the forge at Braintree.  "It was voted that Mr. Hubbard of Braintree, should give three shillings for every ton of Rock Mine that he has from Nahant, to the town, for the town's use, and he to have so much as the town sees convenient."
     Mr. William Bassett was Quarter Master in the militia, and collector of the parish taxes.  People who held offices were generally better known by their titles than by their first names.  [The titles were used partly to distinguish persons of the same name, middle names not being then in use.]
     December 21.  At a meeting of the Selectmen, "Mr. Shepard, with his consent, was chosen Schoolmaster for the year ensuing."  (Town Records.)


1692.



     January 8.  "It was voted that Lieutenant Blighe should have liberty to set up a pew in the northeast corner of the meeting house, by Mr. King's pew, and he to maintain the windows against it.
     "The town did vote, that Lieutenant Fuller, Lieutenant Lewis, Mr. John Hawkes, senior, Francis Burrill, Lieutenant Burrill, John Burrill, junior, Mr. Henry Rhodes, Quarter Master Bassett, Mr. Haberfield, Cornet Johnson, Mr. Bayley, and Lieutenant Blighe, should sit at the table.
     "It was voted, that Matthew Farrington, senior, Henry Silsbee, and Joseph Mansfield, senior, should sit in the deacons' seat.
     "It was voted, that Thomas Farrar, senior, Crispus Brewer, Allen Breed, senior, Clement Coldam, Robert Rand, senior, Jonathan Hudson, Richard Hood, senior, and Sergeant Haven, should sit in the pulpit.
     "The town voted, that them that are surviving, that was chosen by the town a committee to erect the meeting-house, and Clerk Potter to join along with them, should seat the inhabitants of the town in the meeting-house, both men and women, and appoint what seats they shall sit in; but it is to be understood, that they are not to seat neither the table, nor the deacons' seat, nor the pulpit, but them to sit there as are voted by the town.
     "The town voted that Mr. Shepard should have liberty to remove Mr. Shepard's pew, and to set it adjoining at the eastward end of the pulpit."
     Lieutenant John Lewis, Cornet Samuel Johnson, John Witt, Joseph Breed, Thomas Farrar, junior, Joseph Newhall, and John Burrill, junior, were chosen Selectmen, "to order the prudential affairs of the town."  These were the first Selectmen of Lynn whose names are recorded in the town book.
     "The town voted, that the persons undernamed, in answer to their petition, should have liberty of the hindmost seat in the gallery to sit in, and fit it up as well as they please, in the northeast corner, provided they do no damage in hindering the light of the window: Sarah Hutchins, Mary, Newhall, Rebecca Ballard, Susanna Collins, Rebecca Collins, Ruth Potter, Jane Ballard, Sarah Farrington, Rebecca Newhall, Elizabeth Norwood, Mary Haberfield."  (Town Records.)
     The year 1692 has been rendered memorable in the annals of our country, by the great excitement and distress occasioned by imputed Witchcraft.  It was an awful time for New England - superstition was abroad in her darkest habiliments, scourging the land, and no one but trembled before the breath of the destroyer, for no one was safe. It seemed as if a legion of the spirits of darkness had been set free from their prison house, with power to infect the judgment of the rulers, and to sport, in their wanton malice, with the happiness and the lives of the people.  The stories of necromancy in the darkest ages of the world - the tales of eastern genii - the imaginary delineations of the poet and the romancer - wild, and vague, and horrible as they may seem - fall far short of the terrible realities, which were performed in the open daylight of New England.  The mother at midnight pressed her unconscious children to her trembling bosom - and the next day she was standing before a court of awful men, with her life suspended on the breath of imagination - or barred within the walls of a prison, and guarded by an armed man, as if she were a thing to be feared - or swinging in the breeze between earth and sky, with thousands of faces gazing up at her, with commingled expressions of pity and imprecation.  The father, too, returned from his work at eve, to his peaceful household - and in the morning he was lying extended on a rough plank - with a heavy weight pressing on his breast - till his tongue had started from his mouth - and his soul had gone up to Him who gave it - and all this, that he might be made to confess an imaginary crime.  The alarm of witchcraft commenced in February, in the house of Rev. Samuel Parris, of Salem, with an Indian girl named Tituba.  Thirteen women and five men were hung, and two, Rev. George Burroughs and Giles Corey, pressed to death, because they would not answer or confess.  More than one hundred others were accused and imprisoned, of whom the following belonged to Lynn:
     1. Thomas Farrar was brought before the court, at Salem, 18 May, and sent to prison at Boston, where he was kept until 2 November, more that five months.  He was an elderly man, and his son, Thomas Farrar, jun., was one of the selectmen this year.  He lived in Nahant street, and died 23 February, 1694.
     2. Sarah Bassett was tried at Salem, May 23, and sent to Boston prison, where she was kept until December 3, seven months.  She was a daughter of Richard Hood, and wife of William Bassett, jun., in Nahant street.  She had a young child, twenty-two months old, which she took with her to prison.  The next daughter which she had after her imprisonment, she called "Deliverance.,"
     3. Mary Derick, widow of Michael Derick, was carried to Boston prison, May 23, and kept there seven months.  She was a daughter of William Bassett, senior
     4. Elizabeth Hart was arraigned and sent to Boston, May 18, where she was imprisoned until December 7; nearly seven months.  She was an old lady, the wife of Isaac Hart, and died November 28, 1700.
     5. Thomas Hart, son of Elizabeth Hart, in a petition to the Court, October 19, says "he has been in prison ever since May, for imputed witchcraft, and prays to be released."  [Mr. Lewis must be in error in this last paragraph.  "Thomas Hart, inhabitant at Lynn," presents a petition, on the 19th of October, shewing "that whereas Elizabeth Hart, mother of the petitioner, was taken into custody in the latter end of May last, and ever since committed to prison in Boston jail, for witchcraft," &c.  The petition among other things says: "The father of your petitioner, being ancient and decrepit, was wholly unable to attend to this matter, and your petitioner, having lived from his childhood under the same roof with his said mother, he dare presume to affirm that he never saw nor knew any ill or sinful practice wherein there was any shew of impiety nor witchcraft by her."  And with strong expressions of filial regard, he begs for her "speedy inlargement."  The petition refers altogether to his mother, not to himself.  Not a hint is dropped of his ever having been imprisoned.  The petition indicates a pious turn of mind, and one not exempt from the common superstitions of the time; but anxiety about his mother seems to predominate.]
     6. Sarah Cole, the wife of John Cole, was tried at Charlestown, 1 February, 1693, and acquitted.
     7. Elizabeth Proctor, wife of John Proctor, of Danvers, was a daughter of William Bassett.  She was condemned to death, but was released on account of her peculiar circumstances.  Her husband was executed.  
     That aged people, as some of those were, and respectable, as they all were, should have been subjected to long imprisonment and the danger of death, on the accusation of a few hoyden girls, of uncertain reputation, influenced by wild malice, or a distempered imagination, is a matter which now excites our wonder and pity.  My readers will doubtless be anxious to know what was said about the accused from Lynn.  It is really too trifling for a serious record, and only merits notice for its consequences.
     The following is the testimony against Thomas Farrar.  "The deposition of Ann Putnam, who testifieth and saith, that on the 8th of May, 1692, there appeared to me the apperishion of an old gray head man, with a great nose, which tortored me, and almost choaked me, and urged me to writ in his book; and I asked him what was his name, and from whence he came, for I would complain of him; and people used to call him old father pharaoh; and he said he was my grandfather, for my father used to call him father; but I tould him I would not call him grandfather, for he was a wizard, and I would complain of him; and ever since he hath afflicted me by times, beating me, and pinching me, and allmost choaking me, and urging me continewally to writ in his book."
     The testimony against Elizabeth Hart was as follows: The deposition of Mary Walcott, who testifieth and saith, that on the 13th of May, 1692, I saw the apparition of Goody Hart, who hurt me much by pinching and choaking of me; and urged me grievously to set my hand to her book, and several other times she has tormented me, ready to tare my body in pieces."
     There were several other depositions, but these were the most important; yet on evidence like this, respectable people were taken from their homes, and imprisoned more than half a year.  It is some satisfaction to know, that some of the judges and jurymen afterward saw their error and regretted it.  Some restitution was also made, by the Court, to some of the sufferers.  Mary Derick was allowed L9, being at the rate of six shillings a week during her imprisonment, and L5, for her goods lost; and Sarah Bassett was also allowed L9.
     The first thing that opened the eyes of the prosecutors, and tended to put a stop to accusations, was the "crying out" against the Rev. Jeremiah Shepard, minister of the church at Lynn, as a wizard!  Every body saw the absurdity of the charge, and the court were convinced that if the matter proceeded much further, themselves might not be safe.  [But this unduly magnifies Mr. Shepard.  A number of eminent persons were "cried out" against; among them, the wife of Gov. Phipps and the wife of Rev. Mr. Hale.  And are those free discussions on the dark subject, entered into by the intelligent young men of Boston, as well as the exertions of such men as Bradstreet, Brattle, Calef, Danforth - who, by the way, had been Deputy Governor, and was father-in-law of Rev. Joseph Whiting -and Saltonstall, to pass for nought?  It should not be overlooked that the leaven of truth and good sense had begun to actively work among all classes.]
     In reflecting on this subject, it should be remembered, that people at that time generally believed in witchcraft.  It was part of their religion, and under such a misconception of scripture, the slightest indications were proof.  The more absurd, improbable and even impossible a thing was, the more certain it appeared - for many people very wisely conclude, that no one would assert an impossibility, unless it were true!  We wonder at the delusion of those days - but is there no mist before our eyes at present?


1694.



     The society of Friends having increased, Mr. Shepard became alarmed at their progress, and appointed the 19th of July, as a day of fasting and prayer, "that the spirital plague might proceed no further."  [And the versatile Mather says, "The spirit of our Lord Jesus Christ gave a remarkable effect unto this holy method of encountering the charms of Quakerism.  It proved a better method than any coercion of the civil magistrate."  This is very well.  And if he himself had adhered to the principle he would doubtless have been the instrument of more good than is now placed to his credit.  But with amusing credulity he adds: "Quakerism in Lynn received, as I am informed, a death wound from that very day; and the number of Quakers in that place has been so far from increasing, that I am told it has rather decreased notably."]
      At a town meeting on the 25th of July, "The constables personally appearing, and declaring that they had all warned their several parts of the town, according to their warrants, and so many being absent from said meeting, the town did then vote and give power to Jacob Knight , in behalf of the town, to prosecute against any and every person or persons, that has not attended this meeting, according to the by laws, or town orders."
     The practice prevailed, for many years, of warning out of the town, by a formal mandamus of the selectmen, every family and individual, rich or poor, who came into it. This was done to exonerate the town from any obligation to render support in case of poverty.  One old gentleman, who had just arrived in town, to whom this order was read, took it for a real intimation to depart.  "Come, wife," he says, "we must pack up.  But there - we have one consolation for it - it is not so desirable a place."


1695.



     The property of the Nahants, which had been a cause of contention from the first settlement of the town, was this year claimed by the heiresses of Richard Woody, of Boston; into whose claim they probably descended by a mortgage of one of the sagamores, in 1652.  At a town meeting, on the 18th of October, "There being a summons read, wherein was signified that the lands called Nahants were attached by Mrs. Mary Daffern, of Boston, and James Mills summoned to answer said Daffern at an inferior court, to be holden in the county of Essex, on the last Tuesday of December, 1695; the town did then choose Lieutenant Samuel Johnson, Joseph Breed, and John Burrill, junior, to defend the interests of the town in the lands called Nahants, and to employ an attorney or attorneys, as they shall see cause, in the town's behalf, against the said Daffern, and so from court to court, till the cause be ended - they or either of them - and the town to bear the charge."
     The following is transcribed from the records of the Quarterly Court, December 31. "Mrs. Mary Daffern and Mrs. Martha Padishall, widows, and heiresses of Richard Woody, late of Boston, deceased, plaintiffs, versus John Atwill junior, of Lynn, in an action of trespass upon the case, &c., according to writ, dated 30th September, 1695.  The plaintiffs being called three times, made default and are nonsuited.  The judgment of the court is, that plaintiffs pay unto the defendants costs."  This is the last we hear of any claim made upon the Nahants, as individual property.


1696.



     January 13.  "The Selectmen did agree with Mr. [Abraham] Normenton to be schoolmaster for the town, for the year ensuing, and the town to give him five pounds for his labor; and the town is to pay twenty five shillings towards the hire of Nathaniel Newhall's house to keep school in, and the said Mr. Normenton to hire the said house."
     Immense numbers of great clams were thrown upon the beaches by storms.  The people were permitted by a vote of the town, to dig and gather as many as they wished for their own use, but no more; and no person was allowed to carry any out of the town, on a penalty of twenty shillings.  The shells were gathered in cart loads on the beach, and manufactured into lime.
     This year, two Quakers, whose names were Thomas Farrar and John Hood, for refusing to pay parish taxes, suffered nearly one month's imprisonment at Salem.
     The winter of this year was the coldest since the first settlement of New England.  [During the latter part of February, the roads had become so obstructed by snow and ice that travel was suspended.]


1697.



     On the 8th of January, the town, by vote, set the prices of provisions, to pay Mr. Shepard's salary, as follows: beef, 3d.; pork, 4d. a pound.  Indian corn, 5s.; barley, barley malt, and rye, 5s. 6d.; and oats, 2s. a bushel.
     The blackbirds had to keep a bright look out this year, as the whole town were in arms against them.  The town voted, March 8, "that every householder in the town, should, some time before the fifteenth day of May next, kill or cause to be killed, twelve blackbirds, and bring the heads of them, at or before the time aforesaid, to Ebenezer Stocker's, or Samuel Collins's, or Thomas Burrage's, or John Gowing's, who are appointed and chose by the town to receive and take account of the same, and take care this order be duly prosecuted; and if any householder as aforesaid shall refuse or neglect to kill and bring in the heads of twelve blackbirds, as aforesaid, every such person shall pay three pence for every blackbird that is wanting as aforesaid, for the use of the town."
     [The small pox made its appearance in Lynn, in the spring of this year to the great alarm of many people.  Samuel Mansfield died of it, 10 April.
     [There was a "sore and long continued drought," in the summer.  And the season was one peculiarly fatal to farm stock of all kinds.  The winter was very severe, and the ground was covered with snow from the first of December till the mriddle of March.  In February, the snow was three and a half feet deep, on a level.
     [For the purpose, of giving an idea of the facilities for intercommunication, at this time, the following extract from a letter dated in February, is introduced.  The letter was from Jonathan Dickenson, at Philadelphia, to William Smith.  "In 14 days we have an answer from Boston; once a week from New York; once in three weeks from Maryland; and once in a month from Virginia."] 
     

1698.



     On the 4th of January, Oliver Elkins and Thomas Darling killed a wolf in Lynn woods.  On the 28th of February, Thomas Baker killed two wolves.  This year also, James Mills killed five foxes on Nahant.  Twenty shillings were allowed by the town for killing a wolf, and two shillings for a fox. 
     The town ordered that no person should cut more than seven trees on Nahant, under a penalty of forty shillings for each tree exceeding that number. 
     June 1.  The Court enacted "that no person using or occupying the feat or mystery of a butcher, currier, or shoemaker, by himself, or any other, shall use or exercise the feat or mystery of a Tanner, on pain of the forfeiture of six shillings and eight pence for every hide or skin so tanned."  They also enacted that no tanner should exercise the business of a butcher, currier, or shoemaker.  "And no butcher shall gash or cut any hide, whereby the same shall be impaired, on pain of forfeiting twelve pence for every gash or cut."  It was also enacted that no "shoemaker or cordwainer shall work into Shoes, Boots, or other wares, any leather that is not tanned and curried as aforesaid; nor shall use any leather made of horse's hide for the inner sole of any such shoes or boots on pain of forfeiting all such shoes and boots."


1699.



     The platform of the meeting-house was covered with lead.  The bell was taken down and sent to England to be exchanged for a new one.  Mr. Shepard's salary was reduced to sixty pounds.
    On the 7th of November, the town ordered that any person who should follow the wild fowl in the harbor, in a canoe, to shoot at them, or frighten them, should pay twenty shillings; and Thomas Lewis and Timothy Breed were chosen to enforce the order.


1700.



     On the 25th of May, Mr. John Witt killed a wolf.  [The town paid Timothy Breed two shillings "for killing of one ffox at nahant."  
     [Dr. John Caspar Richter van Crowninscheldt, bought of Elizbeth Allen, wife of Jacob Allen, of Salem, 20 June, twenty acres of land " neer a certain pond called the Spring Pond, with all the houses, buildings, waters, fishings," &c.  The land appears to have previously belonged to John Clifford.  The oldest grave stone in the burying ground near the west end of Lynn Common, bears this inscription: "Here lyeth ye body of Iohn Clifford.  Died Iune ye 17, 1698, in ye 68 year of his age."  It is on the west of the foot path leading from the front entrance, and, unlike the other old stones, faces the east.  The 9 in the date has been altered, in a rough way, so as to resemble a 2, and hence some have been deceived into the belief that there was a burial here as early as 1628.  Mr. Lewis declared the alteration to have been made in 1806, by a pupil at Lynn Academy.  This John Clifford appears to have been the same individual who owned lands in the vicinity of Mineral Spring.  He was made a freeman in 1678, and is sometimes called of Salem; which would be natural enough if he lived any where about Spring Pond.  I think he married Elizabeth Richardson, perhaps as a second wife, 28 September, 1688, he being then some fifty-eight years of age.  Mr. Lewis states that Dr. Crowninscheldt built a cottage at Mineral Spring about the year 1690.  And in Felt's Annals of Salem, under date 1695, we find the following: "This year Richard Harris, master of the Salem Packet, bound to Canada river, invites 'Doct. Grouncell (Crowninshield,) a German, who married Capt. Allen's daughter at Lynn Spring,' to accompany him, but he declined."  Could it have been of his mother-in-law, that the Doctor purchased the land, in 1700?  At first view, there seems something like confusion in the above: but I do not see that the statements are irreconcilable.]
     At a meeting of the Selectmen, on the 7th of June, Mr. Shepard was chosen to keep a grammar school, for which thirty pounds were the next year allowed.


1701.



     [Henry Sharp, innholder, of Salem, let his carriage, a calash, for the conveying of Mr. Bulkley, who had arrived at that place, sick, to his home.  But as he could get no farther on his journey than Lynn, he here dismissed the driver, who returned to Salem on Sunday.  For the desecration of holy time Mr. Sharp was called to answer, but was finally discharged by making it appear that the travel was necessary.  This calash is noted as being one of the first carriages ever owned in the vicinity.  On horse-back or a-foot our forefathers and mothers almost exclusively traveled, down to a period something later than this.  The above incident well shows the solicitude with which the sanctity of the Lord's day continued to be guarded.]


1702.



      [Rev. George Keith, a missionary of the Church of England, visited Lynn, in July, accompanied by Rev. John Talbot, also a Church minister.  He appears to have come rather to combat Quaker principles than to propagate his own.  He had himself been a Quaker and suffered persecution for his faith.  But now that he appeared as a champion against them he seems to have divested himself of at least the pacific characteristic that distinguishes the Quaker of this day.  In his journal appears the following account of the transactions on the occasion of his visit.  The entries are made under dates Wednesday and Thursday, July 8 and 9.

     I went fiom Boston to Linn, accompanied with Mr. Talbot, and the next day being the Quakers' meeting day, we visited their meeting there, having first called at a Quaker's house, who was of my former acquaintance.  Mr. Shepard, the minister of Linn, did also accompany us; but the Quakers, though many of them had been formerly members of his church, were very abusive to him, as they were to us.  After some time of silence I stood up and began to speak, but they did so interrupt with their noise and clamor against me, that I could not proceed, though I much entreated them to hear me; so I sat down and heard their speakers one after another utter abundance of falsehoods and impertenances and gross perversions of many texts of the holy Scripture.  After their speakers had done, they hasted to be gone.  I desired them to stay, and I would shew them that they had spoke many falsehoods, and perverted many places of Scripture, but they would not stay to hear.  But many of the people staid, some of them Quakers, and others who were not Quakers but disaffected to the Quakers' principles.  I asked one of their preachers before he went away, seeing they preached so much the sufficiency of the Light within to salvation, (without any thing else) did the Light within teach him, without Scripture, that our blessed Saviour was born of a virgin, and died for our sins, &c.?  He replyed, if he said it did, I would not believe him, and therefore he would not answer me.  After their speakers were gone, I went up into the speakers gallery, where they used to stand and speak, and I did read unto the people that staid to hear me, Quakers and others, many quotations out of Edw. Burroughs's folio book, detecting his vile errors, who yet was one of their chief authors, particularly in pages 150, 151, where he renders it the doctrine of salvation that's only necessary to be preached, viz. Christ within, and that he is a deceiver that exhorts people for salvation to any other thing than the Light within; as appears by his several queries in the pages cited.  And where he saith, page 273, that the sufferings of the people of God in this age [meaning the Quakers] are greater sufferings, and more unjust, than those of Christ and the Apostles; what was done to Christ, or to the Apostles, was chiefly done by a law, and in great part by the due execution of a law.  But all this a noted Quaker, whose name I spare to mention, (as I generally intend to spare the mentioning of their names) did boldly defend.  But another Quaker who stood by, confessed the last passage in rendering the Quakers' sufferings greater and more unjust than the sufferings of Christ, was not well worded; but to excuse it, said, we must not make a man an offender for a word.
     [John Richardson, a noted Quaker preacher, from England, was then in Lynn, stopping at the house of Samuel Collins, which stood on the north side of Essex street, a few rods east of Fayette.  He vigorously engaged Mr. Keith, and gives an account of the meeting not exactly coincident with the above.  It is but fair to give his version.  But we shall first quote from his recital of an encounter the evening before.  He says:

     ...I came to Lynn, to Samuel Callings, [Collins's] where I had not been long before I met with an unusual exercise, which I had expected for some time would fall upon me.... Having heard of George Keith's intention of being at Lynn Monthly Meeting the next day, (this Lynn, as near as I remember lies between Salem in the east part and Boston,) the evening coming on, as I was writing to some friends in Old England, one came in haste to desire me to come down, for George Keith was come to the door, and a great number of people and a priest with him, and was railing against Friends exceedingly.  I said, Inasmuch as I understood this Lynn Meeting is, although large, mostly a newly convinced people, I advise you to be swift to hear, but slow to speak, for George Keith hath a life in argument; and let us, as a people, seek unto and cry mightily to the Lord, to look down upon us, and help us for his name's sake, for our preservation, that none may be hurt.... I went to the rails and leaned my arms on them, near to George Keith's horse's head, as he sat on his back, and many people were with him; but the few Friends who were come, stood with me in the yard.

     [A warm discussion between the champions, followed this abrupt introduction, concerning which Mr. Richardson, with a triumphal air, says:

     I was roused up in my spirit in a holy zeal against his wicked insults and great threatenings, and said to him, that it was the fruit of malice and envy, and that he was to us but as an heathen man and a publican... Then he began to cast what slurs and odiums he could upon Friends, with such bitter invectives as his malice could invent.  I stood with an attentive ear, and a watchful mind; for as I stood leaning upon the rails, with no small concern upon my mind, I felt the Lord's power arise, and by it my strength was renewed in the inner man, and faith, wisdom, and courage with it, so that the fear of man, with all his parts and learning, was taken from me; and in this state George Keith appeared to me but as a little child, or as nothing.... He said, The Quakers pretend to be against all ceremonies, but he could prove that they used many ceremonies, as taking one another by the hand, and men saluting one another, and women doing so to one another; and he said that women did salute men; yea, they had done it to him; as it was generally understood by those who heard him, which I thought not worthy of notice.  He went on, and said, the Quakers pretend to be against all persecution, but they were not clear, for the Quakers in Pennsylvania and the Jerseys had persecuted him, and would have hanged him, but that there was some alteration in the government.  Then came out one of my arrows which cut and wounded him deep; I said, George, that is not true.  Upon that the priest drew near, and appeared very brisk, and said I had as good as charged Mr. Keith (as he called him) with a lie.  I replied, give me time, and I will prove that which George said was not true, and then thou and he may take your advantage to rescue him from that epithet of a liar, if you can.  The priest said, I know not Mr. Keith.  I replied, if he knew him as well as I did, he would be ashamed to be there as an abettor of him.  The priest got away and troubled me no more in all the arguments that George and I had afterwards (although the said priest was with him.)

     [Here let us pause a moment and throw a glance back upon the rationale of the edifying occasion, imagining how those assembled partisans, on either side of the fence, must have had their christian sympathies refreshed and perceptions improved by the encounter of the sturdy combatants.  Do such things give us a particularly elevated idea of the piety of the times?  Or does it appear that the non-resistant principles of the Quakers had become sufficiently consolidated to withstand the pugnacity of nature?  But we will proceed with Mr. Richardson 's account of the transactions at the meeting-house, the next day.
     Now to the meeting we went: George Keith with two priests and a great many people gathered together of several professions and qualities into one body, and Friends and some friendly people into another body; and as we came near to the meeting-house, I stood still, and took a view of the people, and it appeared to me as if two armies were going to engage in battle.  There appeared with George Keith men of considerable estates, parts, and learning, and we appeared like poor shrubs." 
    
     [Before entering the meeting-house, Mr. Richardson addressed a few words of advice and encouragement to the Friends.  And immediately after they had entered, Mr. Keith proclaimed that he had come, in the Queen's name, to gather Quakers from Quakerism to the good old mother Church, the Church of England; and that he could prove, out of their own books, that they held errors, heresies, damnable doctrines, and blasphemies.  Upon this, Mr. Richardson was moved to inform the assembly what manner of man Mr. Keith was.  He stated that he had been a Quaker for many years, but during the latter part of his walk with them, had been very troublesome on account of his contentious spirit; and as they had in vain labored to reform him, he had been publicly disowned; whereupon he commenced opposing and vilifying them.  And sundry other rough personalities and home thrusts did the Quaker champion deliver.  In the course of the discussion divers points of doctrine and principles of faith were considered and more or less darkened by the unchristian spirit manifested.  Mr. Richardson proceeds:

     The priest of this place, whose name was Shepard, before my mouth was opened in testimony, made preparation to write; and when I began to speak, he had his hat upon his knee, and his paper upon its crown, and pen and ink in his hands, and made many motions to write, but wrote nothing; as he began, so he ended, without writing at all.  And as Friends entered the meeting-house in the Lord's power, even that power which cut Rahab, and wounded the Dragon, which had been at work, kept down in a good degree the wrong spirit in George, for he appeared much down; but this busy priest called to him several times to make his reply to what I had spoke.  After some time, I said to the priest, in behalf of the meeting, that he might have liberty to make reply.  He proposed to have another day appointed for a dispute; to which I said, if I dlid make a voluntary challenge, (which he should not say we put him upon) we, or some of us, (meaning Friends) if a day and place were agreed upon, should find it our concern to answer him as well as we could.  He said he would have Mr. Keith to be with him; I told him, if he should, and meddled in the dispute, if I was there, I should reject him for reasons before assigned.  When the priest had said this, and somewhat more, an elder of the Presbyterian congregation clapped him on the shoulder, and bid him sit down; so he was quiet; and then stood up George Keith, and owned he had been refreshed amongst us that day, and had heard a great many sound truths, with some errors, but that it was not the common doctrine which the Quakers preached.
    
     [Mr. Richardson repelled the obnoxious insinuation contained in the last clause.  Whereupon the other began to exhibit charges against the Quakers, declaring that he could prove them by their own books; referring especially to the works of Fox and Burroughs.  Mr. Richardson continues:

     He had in a paper, a great many quotations out of Friends' books, and a young man with him had many books in a bag.... He was now crowded up into the gallery between me and the rail, with a paper in his hand, and I standing over him, and being taller, could see his quotations, and his paraphrases upon them; on which I told him, loudly, that all the meeting might hear, that he offered violence to the sense and understanding which God had given him, and he knew in his conscience, we were not that people, neither were our Friends' writings either damnable or blasphemous, as he, through envy, endeavored to make the world believe, and that he would not have peace in so doing, but trouble from the Lord in his conscience.  I spoke in the Lord's dreadful power, and George trembled so much as I seldom ever saw any man do.  I pitied him in my heart, yet as Moses said once concerning Israel, I felt the wrath of the Lord go forth against him.  George said, "Do not judge me."  I replied, The Lord judges, and all who are truly one in spirit with the Lord, cannot but judge thee.  So he gave over: and it appearing a suitable time to break up the meeting, Friends parted in great love, tenderness, and brokenness of heart; for the Lord's mighty power had been in and over the meeting from the beginning to the end thereof.... Two Friends were desired to stay, to hear what George had to say to them who remained, which said two Friends gave an account to us afterwards, that George said to the people after we were gone, that the Quakers had left none to dispute with him but an ass and a fool; when I heard it, I said, could you not have replied, An ass was once made sufficient to reprove the madness of the prophet.... George called to see me the next day, and said "You had the advantage over me yesterday, for you persuaded me to be quiet until you had done, and then you would not stay to hear me;" neither, indeed, were we under any obligation so to do.  I told him, I hoped that truth would always have the advantage over those who opposed it; and so we parted, but met again upon Rhode Island.

     [And thus ended one of those "disputes" on christian doctrine, so characteristic of the time.  The champions seem to have been well matched as to ability and destitution of Christian courtesy.  And it is probable that the friends of each claimed a victory, as is usually the case ifh such contests.  I have given the account from the details furnished by the opposing parties themselves, who deemed the affair of sufficient importance to merit narration in their journals.  And certainly a strange spectacle is presented, though one that well illustrates the manner of conducting religious controversies at that period; those controversies in which asperity of temper and bitterness of expression were especially conspicuous.  And when Episcopalians, Congregtionalists, or Quakers, of this day, undertake to defend the course of their fathers in the faith, in every particular, and on principles that obtain at the present time, they undertake a labor that it would be more creditable to avoid.  And when those same theological partisans, on the promulgation of an unpalatable truth concerning their kindred of the past, deem themselves under censure, they exhibit an unreasonable sensibility.  
     [Mr. Shepard, the minister at the Old Tunnel Meeting House, was present to enjoy the proceedings.  And he exhibited something of that inclemency of temper which on certain other occasions reached a point that furnished.but a poor example for those to whom he preached forbearance and meekness.  The fact that such a sturdy hater of the Church as he, could readily fraternize with an Episcopal missionary, and stand his abettor in assaults upon Quakerism, is instructive.  But we must consider that he had nothing to fear from Episcopacy, while Quakerism was making great inroads upon his parochial jurisdiction.]

     On the 14th of December, ten pounds were allowed for the maintenance of a grammar master; "and such master to have, over and above the said ten pounds, 2 pence per week for such as are sent to read, 3 pence per week for them that are sent to write and cipher, and 6 pence per week for them that are sent to learn Latin, to be paid by parents and masters that send their children or servants to learn as aforesaid."
     [The price of oak wood, was three shillings a cord, this year.  Walnut was generally preferred for fuel, and that sold for five shillings.]


1703.



     [The following is a copy of a letter sent to Governor Dudley, by the Quakers of Lynn.  "Lynn, 22th 4 mo 1703.  Whereas, we, the people called Quakers, of the town of Lynn, having been requested by the governor to give in a list of our names - in answer thereunto each person hath respectively signed by himselfe."  The signatures are, Richard Estes, Samuel Collins, William Bassett, Walter Phillips, Richard Oake, Joseph Richards, John Hood, Samuel Breed, Hugh Alley, William Bassett, Jr., John Bassett, John Collins, Jabez Jenkins, Walter Phillips,. Jr., Isaac Clark, Samuel Collins, Jr., John Estes.
     [Walter Phillips, senior, being a Quaker, and refusing to perform military duty, had a fourth of an acre of his land seized and sold for the payment of his fine.
     [The town paid the sexton two pounds and thirteen shillings for "sweeping ye meeting house, and Ringing ye bell for ye year past, and one shilling for gitting ye Claper for ye bell."]


1704.



     This year another war was prosecuted with the French and Indians, called Queen Anne's war.  It was begun by the Indians in the preceding year, and was productive of the most dreadful cruelty.  Several of the soldiers from Lynn were taken prisoners.  It continued about a year.
     Col. Benjamin Church, who commanded in this expedition, wrote a letter to Governor Dudley, requesting "That four or five hundred pair of good Indian shoes be made; and let there be a good store of cow hides, well, tanned, for a supply of such shoes, and hemp to make thread, and wax, to mend and make more such shoes when wanted, and a good store of awls."
     On the 6th of March, the town, "being informed that several persons had cut down several trees or bushes in Nahants, whereby there is like to be no shade for the creatures," voted that no person should cut any tree or bush there, on a penalty often shillings.


1705.



     [There was a very violent northeast storm on the 29th and 30th of January.  Immense quantities of snow fell.  Joseph Newhall, of Lynn, perished in the storm, on the second day.  He was no doubt the same individual elsewhere noticed as a son of Thomas Newhall, the first white person born in Lynn.  He was born 22 September, 1658, married Susanna, a sister of Thomas Farrar, Jr., and settled in Lynnfield.  He had eleven children, and a great many of his descendants remain.
     [In June, a severe drought prevailed.  "Corn and grass perished, pretty much."]


1706.



     Nahant, and the great range of woodland in the north of the town, had from the first settlement, been retained in common.  The same spirit of practical democracy which had influenced the people at the beginning, was carried out through all their public affairs.  Nahant was used as a common pasture, where any one who chose, put cattle and sheep, which were tended by a person, chosen and paid by the town, called a shepherd.  In like manner the great woodlands had been reserved for common use, and the people cut their fuel in such quantities as they pleased in the woodlands nearest their dwellings.  If any required timber for building, they selected the fine old oaks that plumed the craggy cliffs, and the tall, straight trunks which grew in the dark pine forests, to make into boards at' the saw mill.  But now the people had so increased, and the limits of their cultivated lands become so permanently established, that they concluded it would be best to have some more definite regulations for their government in future.
     On the 15th of April, a town meeting was held, when it was resolved to make a division of the public lands, only reserving the training field, which is now called the Common.  They chose a committee of three persons from other towns, to make the division, whom they directed to allow each proprietor at least one fourth upland, and as near his own house as might be.  The committee were Captain Samuel Gardner, of Salem, John Greenland, of Maiden, and Joseph Hasey , of Chelsea.  [And they make return of their ddings as follows.]
     We whose names are hereunto subscribed, having been chosen by the Towne of Lyn, at a Towne Meeting held April 15th, 1706, as a committee to Divide all the Undivided Common Lands within the Towne of Lyn, aforesaid, by such rules, and in such way and manner as shall be agreed upon by us; we having agreed and made Division of the Common Undivided Lands too and amongst all the proprietors and Inhabitants that have land of their own in fee, according to said Town Voate, so far as appeared to us.  The way and manner of our Division, and that which we have agreed upon to make our rules by, are as followeth.  
     We first obtained of the Selectmen of said Lyn, a copy of the List of Estate taken by them in 1705, which list being first perfected and made intelligible to us by the Selectmen, through our desire, by their bringing each person's land to the Right owner, and by adding such to said List, that by Reason of poverty, or others being in captivity, had been left out of said List, that soe we might come to the knowledge of all the proprietors and Inhabitants that have Lands of theire owne in fee; we having made division of the aforesaid Common Lands according to what each proprietor and Inhabitant have of Lands upon said List.
     1. We first taking out, according to the best Information we could obtaine, all such as had houses erected since the year 1694, who are priviledged for so much and no more than what each person hathe of Lands upon said List.
     2. A second Rule by which we make division is, that all such as have upon said List foure acres of Land or any Less quantity, to have priviledg for five acres; and all such as have five acres to have priviledg for six acres; and all such as have six acres to have priviledg of seven acres; and all such as have seven acres to have priviledg for eight acres; and no person to receive advantage any further for any more than for what they have upon said List.
     3. A third Rule of our Division is, that all such as have upon said List any greater number of acres than eight, till they come to twenty acres, counting two acres of pasture land for one of tillage Land; we finding them to be Rated but halfe soe much for pasture Land as for tillage or Improved Lands; are priviliged according to the number of acres they have on the List.
     4. A fourth Rule is, that all those that have above twenty acres upon said List, until they come to thirty acres, shall receive privilidg but for one fourth part of all they have above twenty acres; and for what land any person hathe on said List above thirty acres, shall receive priviledg but for one eighth part of what is above thirty acres.
     5. And whereas we, the aforesaid Committee, according to said Towne voate, are to Leave convenient ways in all places, as we shall think fitt, we have agreed that, by reason of the Impossibility of making highways passable, if Laid upon the Range Lines, Doe therefore order, that all the proprietors concerned, their heirs and assigns forever, to have free Liberty to pass and Repass over each person's Lotts, that is laid out by us on the commons, with carts and teams, to transport wood, timber; and stones, or upon any other ocation whatsoever, in such places as may be convenient, without any molestation, hindrance, or Interruption from any of the proprietors, their heirs or assigns; but no person to Damnifie his neighbor by Cutting Downe his tree or trees.
     We have left a highway over Little Nahant two poles wide on the west end, and soe Runing over the beach unto Great Nahant; and soe on the southwardly side of the hill to about ten pole above the Calf Spring, and running slanting up the hill into the old way, and soe runing on the northeast end of James Mills his land, and soe on to the first Range in the ram pasture; and have left about one acre of land joining to the highway by the Spring to accomidate Cattle coming to the Spring.  We have also left a highway, two pole wide from the highway by the Spring, ouer into Bass neck, and soe through the Ranges to the southermost Range on said neck.  We have also left a highway, two pole wide, on the Bay side, over to Bass neck, and so ouer Mr. Taylor's lott, Joseph Jacob's lott, and Moses Hudson's Lott, unto the other highway; and have left a highway one pole wide over the westward end of each Range on great Nahant; and a highway one pole wide, on the northwardly end of each Range on Bass neck; and a highway one pole wide ouer between the range of lots, halfe a pole on each Range, on each side of the Range Line on Little Nahant.  
     Thus we make Returne of this our Doings; this first Day of January, 1706-7.
SAMUEL GARDNER,
JOHN GREENLAND,
JOSEPH HASEY.

     On the 28th of September, "The towne considering the great difficulty of laying out highways on the common lands, by reason of the swamps, hills, and rockenes of the land, theirfore voated, that after said common lands shall be divided, every person interested therein, shall have free liberty at all times, to pass and repass over each others' lotts of lands, to fetch their wood and such other things as shall be upon their lands, in any place or places, and for no other ends, provided they do not cut downe any sort of tree or trees in their so passing over."  Eleven persons entered their dissent to this vote, but do not state whether it was against the privilege, or its limitation.  Men frequently want to pass on to their lots for other purposes than to fetch wood; and in many places in the woods, if they had not cut down a tree, it would have been utterly impossible ever to have gone upon their lots at all with a carriage.  If this vote were a law, many proprietors on Nahant, even now, could not go upon their lands to plant or build.  But the warrant for calling this meeting is unrecorded.
     The Common Lands were laid out by the committee in "Seven Divisions."  The First Division began on the west of Saugus river, including what was called the Six Hundred Acres, which were then in Lynn.  The Second Division ran across the northern part of the town, and the Seventh Division was Nahant.
     There is no record that the report of the committee was accepted, though it probably was, as it was recorded, with all the separate lots and owners' names.  The woodlands and the Nahants were laid out in Ranges, forty rods in width, and these were divided into lots, containing from about one eighth of an acre to eight acres.  Many of these lots were afterward subdivided among heirs, so that many lots on Nahant are now six hundred and sixty feet long, and from two feet to eight feet wide.  This renders it impossible in many places to obtain a building lot, without purchasing of many owners.  Several lots are as narrow as two feet and three inches, and for each of these a separate deed must be written.  I have constructed a complete map of Nahant on a very large scale, on Which the lots are shown with the names of the original proprietors and the present owners.
     [It will be observed that the above stands as it did in the 1844 edition.  Many changes have of course taken place since that time.  But it will always be interesting as showing how matters formerly stood in these important particulars.]


1708.



     [A fast was held, 23 June, and prayers offered for deliverance from the devastations committed by insects, on the fruit trees.  They appear to have been caterpillars and canker worms.  And we had, in 1863, another grievous instance of the destruction that may be accomplished through the combined industry of those voracious little spoilers.  But this unbelieving generation instead of resorting to prayers and fasting, resorted to burning brimstone and other stifling appliances.]


1712.



     Lynnfeld was set off as a parish, or district, 17 November.  The inhabitants were to be freed from parish taxes, as soon as a meeting-house should be built, and a minister settled.  The people of Lynnfield, in the town records, are called "our neighbors, the farmers."
     This year, all the shells, which came upon the Nahant beaches, were sold by the town, to Daniel Brown, and William Gray, for thirty shillings.  They were not to sell the shells for more than eight shillings a load, containing forty-eight bushels, heaped measure.  The people were permitted to dig and gather the clams as before, but they were required to open them on the beach, and leave the shells.  The house in which I was born, was plastered with lime made from these shells.


1713.



     Mr. John Merriam was employed as schoolmaster.  The school was called a grammar school, because Latin was taught in it.  The other studies were reading, writing, and ciphering.  English grammar was not a common study, and no book on that subject was introduced into general use, till about seventy years after this time.  No arithmetic was used by the scholars, but the master wrote all the sums on the slate.  No spelling book was used.  [So one would naturally conclude from the ways in which words were sometimes spelled.  There had been no established system of orthography, but each spelled as best suited his own fancy, using letters in any way that gave the sound of the word.  Some uniformity, however, now prevailed.]


1715.



     The first meeting-house in the second parish, now Lynnfield, was built.  When the building of the first parish meeting-house was in contemplation, the people of the northern part of the town, being obliged to travel six or eight miles to meeting, wished to have the house placed in a central situation, and a committee was appointed to "chuse" a place.  They selected a hill, now included in the bounds of Saugus, which was thence called Harmony Hill.  It was afterward determined to place the house on the Common, and the people of Lynnfield continued to attend meeting there till this year.


1716.



     A gentleman whose name was Bishop, was schoolmaster.
     Mr. Ebenezer Tarbox was chosen, by the town, as shepherd.
     Three porches were added to the first parish meeting-house, and a curiously carved and paneled oak pulpit, imported from England, was set up.
     [Jonathan Townsend, of Lynn, graduated at Harvard College.  He was settled, 23 March, in Needham, being the first minister of the place, and remained in the ministry forty-two years.  He died 30 September, 1762, aged 64.  A record in his hand writing, dated Needham, 17 July, 1735, states an interesting fact regarding a lady, who, it is probable, was a member of his church: "This day died here, Mrs. Lydia Chickering, in the 83d year of her age.  She was born in Dedham, in New England, July 14, 1652, and about the year 1671 went up from thence to Hadley, where for the space of about a year, she waited upon Col. Whalley, and Col. Goffe (two of King Charles 1st's judges), who had fled thither from the men that sought their lives.  She was the daughter of Capt. David Fisher, of Dedham, one of the magistrates of the colony under the old charter."  
     [Governor Shute passed through Lynn, 15 October.  There was considerable parade.  The Salem Troop, under Col. Brown, came over, to escort him to their town, where he was received in a becoming manner, had "a splendid entertainment," and remained over night.  He was on a journey to New Hampshire.
     [An extraordinary darkness prevailed at mid-day, 21 October.  Lighted candles were found necessary on the dinner table, fowls went to roost, and there was great alarm.]


1717.



     Two great storms on the 20th and 24th of February, covered the ground so deep with snow, that people for some days could not pass from one house to another.  Old Indians, of a hundred years, said that their fathers had never told them of such a snow.  It was from ten to twenty feet deep, and generally covered the lower story of the houses.  Cottages of one story were entirely buried, so that the people dug paths from one house to another, under the snow.  Soon after, a slight rain fell, and the frost
crusted the snow; and then the people went out of their chamber windows, and walked over it.  Many of the farmers lost their sheep; and most of the sheep and swine which were saved, lived from one to two weeks without food.  One man had some hens buried near his barn, which were dug out alive eleven days after.  During this snow, a great number of deer came from the woods for food, and were followed by the wolves, which killed many of them.  Others were killed by the people with guns. Some of the deer fled to Nahant, and being chased by the wolves, leaped into the sea, and were drowned.  Great damage was done to the orchards, by the snow freezing to the branches, and splitting the trees as it fell.  This snow formed a remarkable era in New England; and old people, in relating an event, would say that it happened so many years before or after the great snow.  Hon. John Winthrop says: "We lost at the island and farms above 1100 sheep, beside some horses and cattle interred in the snow; and it was very strange, that 28 days after the storm, the inhabitants of Fisher's Island, in pulling out the ruins of 100 sheep, out of the snow bank in the valley, where the snow had drifted over them sixteen feet, found two of them alive in the drift, which had lain on them all that time, and kept themselves alive by eating the wool off the others."  The mail was nine days in reaching Portsmouth, and eight in returning.  [But the greatest snow storm of the year occurred in April.  It being so late in the season, however, the effects were not long visible.]
     The town tax, this year, was L237.  Mr. Shepard's salary was eighty-seven pounds; and the rest was for the school, and other town debts.  
     It was in one of the great storms of this year, that Samuel Bellamy's pirate ship, the Whidah, of 23 guns and 130 men, was wrecked on Cape Cod, and more than one hundred dead bodies were found on the shore.  Six of the survivors were afterward executed at Boston.
     This year Nahant was again without an inhabitant; James Mills being dead, and his family removed.  His house and land became the property of Dr. John Henry Burchsted, who, on the 18th of December, sold it to Samuel Breed.  He built a house where Whitney's Hotel now stands.  He was very small in stature, and was generally called "Governor Breed."  He was born November 11, 1692, married Deliverance Bassett, June 25, 1720, (the same who was mentioned as a child in 1692,) and had five children; Anna, Sarah, Huldah, Nehemiah, and William.  His house became the property of his son Nehemiah, and his grandson William, by whom it was rebuilt in 1819.  For twenty-four years this house was kept as a hotel, by Jesse Rice; and was purchased, in 1841, by Albert Whitney.  [Mr. Whitney is a son-in-law of Mr. Rice, and still [1864] continues the public house.]
     Jabez Breed, brother of Samuel, soon after removed to Nahant and built a house directly opposite.  A few years afterward, Richard Hood exchanged his house in Nahant street for this.  He married Theodate Collins, May 20, 1718, and had eight children; Theodate, Jedediah, Content, Rebecca, Hannah, Patience, Abner and Abigail.  His descendants still live at Nahant, on the estate of their ancestor. 
     The third house on Nahant was built by Jeremiah Gray, a carpenter, and uncle of Lieutenant Governor William Gray.  This house, about the year 1770, was sold to Jonathan Johnson.  [And it afterward became the property of his son, Caleb Johnson, by whom it is still occupied.]
     These were the only three houses on Nahant until the year 1803.  Their occupants were Quakers, and kept no taverns, but accommodated a few boarders in the summer, and occasionally made a fish chowder, for parties who visited Nahant from Boston and other places.


1718.



     In the beginning of this year, Mr. Shepard was unwell; and a gentleman whose name was Townsend, was employed to preach five sermons; for which the town paid him fifty shillings.  The Selectmen, on the 5th of March, were directed to employ a schoolmaster; and in their agreement with him, "to have relation to some help for Mr. Shepard in preaching."
     According to tradition - which may not very safely be relied on in matters of importance, though it may assist in delineating manners and customs - it was about this time that potatoes were first introduced into Lynn.  Mr. John Newhall received two or three, which he planted; and when he gathered the produce, a few of them were roasted and eaten, merely from curiosity; and 'the rest were put into the shell of a gourd, and hung up in the cellar.  The next year he planted them all, and had enough to fill a two bushel basket.  He knew not what to do with so many, and gave some of them to his neighbors.  Soon after, one of them said to him: "Well, I have found that potatoes are good for something.  I had some of them boiled, and ate them with fish, and they relished very well."  It was several years after this, before potatoes came into general use, and then only in small quantities.  A farmer, who kept a very particular account of every day's employment, first mentions "patatas," as a common article, in 1733.  [But in the Colony Records we find potatoes named as early as 1628.  They were among the articles to be provided for the Massachusetts settlers and sent over by the Company, probably for planting.  Historians have generally supposed they were not known in England before 1653, when some were carried there by Sir John Hawkins, from Santa Fe.  But the above indicates an earlier introduction.  And besides, as Mr. Felt mentions, Bermuda potatoes sold in our colony, in 1636, for 2d. a pound; but these were probably what we now call sweet potatoes.  The common potato, however, came slowly into general use.  And it seems evident that in some places at least it fell under a sort of religious ban; attributable, as some have thought, to the fact that it is not mentioned in the Bible; but this cannot have been the case, as the use of sundry other vegetables which were highly esteemed, would, for the same reason have been interdicted.  If it be true that potatoes were brought here as early as 1628, for cultivation, as an article of food, it is quite remarkable that almost a century should have elapsed before they began to be served upon the table.  I know it is generally supposed that they were not introduced here till about the period indicated by the traditions alluded to by Mr. Lewis; and that they were brought by the "Scotch Irish " immigrants, as they were called.]
     At this time, tea was little used, and tea-kettles were unknown.  The water was boiled in a skillet; and when the ladies went to visiting parties, each one carried her tea-cup, saucer, and spoon.  The tea-cups were of the best china, and very small, containing about as much as a common wine-glass.  Coffee did not come into use until many years after.


1719.



     The northern lights were first mentioned this year, on the 17th of December.  The people were much alarmed at their appearance.  The northern hemisphere seemed to be on fire; and it is said that the coruscations were distinctly heard, like the rustling of a silken banner.  [It is an interesting question, whether this was the first time that the northern lights were observed here.  If the earlier settlers had seen them it is remarkable that recorded descriptions are not found.  It seems now to be settled that intervals of many years, perhaps centuries, do occur in which they are not seen; and then they suddenly blaze forth again to the surprise and terror of mankind.  I have seen this peculiarity remarked upon in a history of Iceland.  The ancients have left no account of the phenomenon, under the present name; though some have imagined that it is alluded to in the book of Job, ch. 37, v. 22 - "Fair weather cometh out of the north: with God is terrible majesty " - the term rendered "fair weather," meaning also bright light.  And the last reading seems most natural, as there is no "terrible majesty" connected with fair weather.  The following extract from a curious letter, dated Chester, 19 June, 1649, may be sufficient to convince some that the northern lights were seen before this year: "  Being late out on Saturday night to see my horse eat his Oates, it being past 12 a clock at night, we saw in the North East, in the Ayre, 2 black Clowdes firing one against the other, as if they had been 2 Armies in the Clowdes: The fire was disserned sometimes more and sometimes lesse by us.  It was not a continuing fire, but exactly as if Muskitiers were discharging one against another.  Sometimes there could be no fire seene, and then about half an hour after, we could discerne the North Clowde retreat: And so it did till the day began to appear, and all the while the last Clowde following it, both firing each at other: It was the strangest sight that ever I saw, nor can I relate the exactnesse of it; it was in such a wonderful nanner that I cannot express it."  It is not easy to determine what this was, if it was not the aurora borealis, though in some particulars the description does not exactly answer for the usual appearance at the present day.  The wonder-struck observers, however, could not have supposed that the contending forces intended much damage to each other, as their shooting was probably perpendicular and not horizontal.
     [The summer of this year was remarkable for copious rains.  In the Boston News Letter, for the week ending 17 August, appears this paragraph: "It is very remarkable that tho' on last Lord's Day we had then some Rain, which had been grievous for about a Month before, that after the Ministers of the several Meeting Houses had made Intimation to their Congregations of their intending the Thursday following, that the Publick Lecture should be turned into a Day of Fasting and Prayer, to beg of God that He would avert His Judgments in granting suitable and seasonable Weather, after the great Rains, to ripen and gather in the Fruits of the Earth, both by Land and Sea, that that self same Evening the Rain ceased and the sun shone clear ever since, even before the Day appointed for His people to call upon Him for these great mercies."]


1720.



     The Rev. Jeremiah Shepard was the fourth son of the Rev. Thomas Shepard, minister of Cambridge, who came from Towcester, in England, in 1635.  His mother, who was his father's third wife, was Margaret Boradile.  He was born at Cambridge, August 11th, 1648, and graduated at Harvard College in 1669.  He was the first minister of Lynn, who was born and educated in America.  His brother Thomas was minister of Charlestown, and his brother Samuel minister of Rowley.  In 1675, he preached as a candidate at Rowley, after the death of his brother; and in 1678 at Ipswich.  He came to Lynn in 1679, during the sickness of Mr. Whiting, and was ordained on the 6th of October, 1680.  He was admitted a freeman in the same year.  He resided, at first, in the street which has been called by his name; and afterward built a house, which, was burnt down, on the north side of the Common, between Mall and Park streets.  In 1689, he was chosen Representative to the General Court; and this is perhaps the only instance in the early history of New England, in which a minister of the gospel sustained that office.  He died on the 3d of June, 1720, aged seventy-two, having preached at Lynn forty years.
     The life of Mr. Shepard was distinguished by his unvaried piety.  He was one of those plain and honest men, who adorn their station by spotless purity of character; and has left a name to which no one can annex an anecdote of mirth, and which no one attempts to sully by a breath of evil.  He was indefatigable in his exertions for the spiritual welfare of his people; but his dark and melancholy views of human nature tended greatly to contract the circle of his usefulness.  It is the practice of many who attempt to direct us in the way of truth, that, instead of laying open to us the inexhaustible stores of happiness, which the treasury of the Gospel affords - instead of drawing aside the veil which conceals from man's darkened heart the inexpressible joys of the angelic world, and inducing us to follow the path of virtue, from pure affection to Him who first loved us - they give unlimited scope to the wildest imaginations that ever traversed the brain of a human being, and plunge into the unfathomable abyss of superstition's darkness, to torture the minds of the living by stirring up the torments of the dead, and driving us to the service of God, by unmingled fear of his exterminating wrath.  It is not requisite for the prevalence of truth, that we should be forever familiar with the shadows that encompass it.  The mind may dwell upon darkness until it has itself become dark, and callous to improvement - or reckless and despairing of good.  That Mr. Shepard's views of human nature, and of the dispensation of the Gospel, were of the darkest kind, is evident from the sermons which he has left; and these opinions unfortunately led him to regard the greater part of the christian world as out of the way of salvation, and to look upon the crushed remnant of the red men as little better than the wild beasts of the forest.  In alluding to the mortality which prevailed among the Indians, in 1633, he says that "the Lord swept away thousands of those salvage tawnies, those cursed devil worshipers."
     His writings exhibit occasional gleams of genius and beauty; but they are disfigured by frequent quotations fiom the dead languages, and by expressions inconsistent with that nobleness of sentiment and purity style, which should be sedulously cultivated by the young.  It was the custom in his time, to prolong the sermon at least one hour, and sometimes it was extended to two; and a sand glass was placed on the pulpit to measure the time.  In one of his sermons he alludes to this practice: "Thou art restless till the tiresome glass be run out, and the tedious sermon be ended,"  He published the following works:
     1. "A Sort of Believers Never Saved."  Boston, 1711, 12mo.
     2. "Early Preparations for Evil Days."  Boston, 1712, 24mo.
     3. "General Election Sermon."  Boston, 1715, 12mo.
     [Mr. Shepard does not appear to have been entirely exempt from the prevailing custom of the early clergy of sometimes expressing their thoughts in numbers.  Few specimens of his versification, however, are now to be found.  In the first edition of Hubbard's Indian Wars, printed in 1677, is a page of poetry, following the "Advertisement to the Reader," addressed " To the Reverend Mr. William Hubbard, on his most exact History of New England Troubles," and signed J. S.; which initials are generally supposed to refer to Mr. Shepard.  A short extract follows:

          When thy rare Piece unto my view once came,
          It made my muse that erst did smoke, to flame;
          Raising my fancy, so sublime, that I
          That famous forked Mountain did espie;
          Thence in an Extasie I softly fell
          Down near unto the Helliconian Well.

     [That the church at Lynn enjoyed a good degree of temporal prosperity under the ministry of Mr. Shepard seems evident; and it does not appear that its spiritual progress was not commensurate; though outward prosperity is not a sure indication of godliness within.  The encomiums of Mr. Lewis, so far as they touch certain points in the character of Mr. Shepard are, no doubt, well merited; and the reflections on the dark features are as judicious as direct.  But the entire character is not given.  One might infer, from what is said, that he was of a quiet, retiring disposition; but such, I apprehend, was by no means the case.  He was vigorous, if not passionate.  His piety may have been deep and sincere; and so were his prejudices.  In the troublous times of the Andros administration, he was more distinguished for political ardor, than christian forbearance.  He certainly seems to have secured the attachment of the people here; and he could not have had so many friends and held them so long without possessing some sterling qualities.  But while preaching at Rowley he was almost constantly embroiled with the people, and became the subject of severe censure.  And there is something mysterious if not significant in the fact that Cotton Mather says nothing about him.  He seems to have preached at Rowley and Ipswich not only before he was ordained, but before he had become a professor.  In a note in Gage's History of Rowley, page 20, appears this statement: "It is understood that this Jeremiah Shepard was not a member of any church, having made no public profession of religion at the time he preached at Rowley and Ipswich."  He commenced his labors at Rowley, in February, 1673, and continued there some three years.  Gage remarks that he was the cause of much trouble in the church and town of Rowley.  The town made him a grant, 12 December, 1673, of L50 and one load of wood from each man who has a team, for his work in the ministry " for that year.  And they further agreed, in 1674, to give him L50 a year, so long as he continued to preach for them.  There was, however, even then, a respectable minority who dissented.  The troubles increased, and in 1676, obstinate hostility existed between his adherents and opponents.  Before this year closed, it became apparent that his adversaries had risen to a decided majority.  At a town meeting held 30 January, 1677, a motion was made to "invite Mr. Shepard to establish a monthly lecture."  But it failed, and a motion to reconsider was unsuccessful, when the meeting "brake up in confusion."  Mr. Shepard sued for his salary of that year, and his suit was contested.  Judgment was given in his favor at the Ipswich court, and the town appealed to the Court of Assistants.  Finally, he took L20 as payment in full.  The discord attained such an extremity that the General Court was appealed to.  And that august body, in warm terms, uttered their mandate against all irregular proceedings, declaring that they had by law "made provision for the peace of the churches and a settled ministry in each town."  What their precise view on the questions immediately concerning Mr. Shepard was, does not seem perfectly clear; but they order that certain of his leading friends, as abettors in the turbulence, " be admonished, and pay, as costs, L6.7.8; "which they certainly would not have done had they deemed them innocent.  Mr. Shepard left Rowley, soon after, and went to Chebacco parish, Ipswich, now the town of Essex, where he remained a short time, and then, in 1679, came to Lynn.  I have given these passages in his life as exhibiting points of character which Mr. Lewis does not appear to have observed. And a biography is never perfect without at least a glimpse at every principal trait.  Mr. Shepard was comparatively young, at the time he preached at Rowley; and no doubt as he gathered experience saw more and more clearly the necessity of restraining his natural temper; yet it would occasionally assert itself, to the end of his days.]
     The name of Mr. Shepard's wife was Mary.  [And she was a daughter of Francis Wainwright, of Ipswich.]  She died March 28, 1710, aged fifty-three years.  He had nine children; 1. Hannah, born 1676, married John Downing, of Boston, 1698.  2. Jeremiah, born 1677, died 1700.  3. Mehetabel, died 1688.  4. Nathaniel, born June 16, 1681, removed to Boston.  5. Margaret, died 1683.  6. Thomas, born August 1, 1687, died 1709.  7. Francis, died 1692.  8. John, married Alice Tucker, 1722.  9. Mehetabel second, married Rev. James Allin of Brookline, 1717. 
     The following epitaph was transcribed from the grave stone of Mr. Shepard, with much difficulty, having become nearly obliterated by the dilapidations of time. 

          Elijah's mantle drops, the prophet dies,
          His earthly mansion quits, and mounts the skies.
          -------------------So Shepherd's gone.
          His precious dust, death's prey, indeed is here,
          But's nobler breath'mong seraphs does appear;
          He joins the adoring crowds about the throne,
          He's conquered all, and now he wears the crown.

     Rev. Nathaniel Henchman, who had been invited, in February, to settle as a colleague with Mr. Shepard, was ordained minister of the first parish, in December.  His salary was L115; and he received L160, as a settlement.  Twenty persons, "called Quakers," were exempted, some entirely and others in part, from the payment of parish taxes. 
     Rev. Nathaniel Sparhawk was ordained minister of the second parish, now Lynnfield, on the 17th of August.  His salary was L70. 
     Mr. John Lewis was master of the grammar school.  The school was kept in four places; on the Common, at Woodend, in the west parish, and in the north parish.  [It is probably intended by this phraseology that the grammar school was a circulating institution; not that there were four schools, but one school kept a part of the time in each of four places.  Yet John Lewis was not the only schoolmaster in Lynn about this time.  Samuel Dexter, a son of John Dexter, of Maiden, and afterward minister of the first church in Dedham, taught here.  In his diary he says: "Then being Desirous, if it might be, to Live nigher my friends, by ye Motion of some, I was invited to keep ye School at Lyn.  Wrfore, Quitting my school at Taunton, I accepted of the Proffers made at Lyn, and, Feb. 17, 1720-21, I Began my School at Lyn, in weh I Continued a year; and upon ye Day yt my Engagement was up there A Committee from Maldon Came to treat with me in Reference to Maldon school; wch proposalls I Complyed with & kept yr school for abt six weeks & then was mostly, to the present time, [4 Dec. 1722,] Improv'd in preaching."  He was a graduate of Harvard College, and at the time of taking the school in Lynn, was twenty years of age.  Some of his descendants became eminent for their talents.]
     The General Court ordered fifty thousand pounds to be emitted in bills of credit.  Of this, Lynn received L124.4 as its proportion, which was loaned at five per cent. This money, which was afterward called Old Tenor, soon began to depreciate; and in 1750, forty-five shillings were estimated at one dollar.


1721.



     The small pox prevailed in New England.  In Boston, more than eight hundred persons died.  If the small-pox of 1633 was a judgment upon the Indians, for their erroneous worship, was not this equally a judgment upon the inhabitants of Boston?  Some men are very free in dealing out the judgments of God to their enemies, while they contrive to escape from the consequence of their own reasoning.  If a misfortune comes upon one who differs from their opinions, it is the vengeance of heaven; but when the same misfortune becomes their own, it is only a trial.  One might suppose that the observation of Solomon, that "all things happen alike to all men," and that still more pertinent remark of our Saviour, respecting the Tower of Siloam, would teach men understanding.  (Luke 13: 4.)  But though he spoke so plainly, how many do not rightly understand the doctrine of that inimitable Teacher.
     [The Hon. John Burrill, of Lynn, then a Councillor, died of the dreaded disease, 10 December, aged 63 years.  He was one of the most eminent men that Lynn, or indeed the colony ever produced.  A biograpical notice of him appears elsewhere in this volume.]


1722.



     Between the years 1698 and 1722, there were killed in Lynn woods and on Nahant, four hundred and twenty-eight foxes; for most of which the town paid two shillings each.  In 1720, the town voted to pay no more for killing them, and the number since this time is unrecorded.  We have also no account of the immense multitude which were killed during the first seventy years of the town.  If these animals were as plenty in the neighborhood of Zorah, as they were at Lynn, Samson probably had little difficulty in obtaining his alleged number.


1723.



     [A terrific storm took place on Sunday, 24 February.  The tide rose to an unusual height.  Mr. Dexter says, in his diary, there was "ye mightyest overflowing of ye sea yt was almost ever known in this Country."  Rev. Thomas Smith, in his journal notes it as "the greatest storm and highest tide that has been known in the country."  And on the 16th of the preceding January he says, "This month has been the hottest that ever was felt in the country."  The hottest January, he probably means.  The Boston News Letter, referring to the storm, says, "the water flowed over our Wharffs and in our Streets to a very surprising height.  They say the Tide rose 20 Inches higher than ever was known before.  The storm was very strong at North-east."
     [It is probable that the old Friends' meeting-house was built this year, succeeding the one "raised on Wolf Hill," in 1678.  The land on which it stood was given to the Society by Richard Estes, "in consideration of the love and good will" he bore to "ye people of God called Quakers, in Lyn," by deed dated " this seventeenth day of the tenth month, called December in ye ninth year of the reign of King George, in the year of our Lord, according to the English account, one thousand, seven hundred and twenty two."  The land was given "unto ye people aforementioned, to bury their dead in, and to erect a meeting house for to worship God in; I say those in true fellowship of the gospell unity with the monthly meeting, and those are to see to ye Christian burying as we have been in ye practice of.  "The meeting-house built this year was removed to give place to the new house, built in 1816; the same which is the present place of worship, occupying the rear of the lot and facing on Silsbe street.  The old house may still be seen on Broad street, corner of Beach, where it stands, occupied by a firm engaged in the lumber business.  The Friends are not high churchmen, and do not scruple, in common with most of the denominations around them, to take back an edifice that has once been solemnly dedicated to the service of the Lord, and devote it to worldly purposes.  But even this is less objectionable, to the orderly mind, than so to devote it while it still remains professedly the Lord's.
     [The first mill on Saugus river, at the Boston street crossing, was built this year.  It was an important undertaking, and the town records exhibit, the public action in the premises.  A privilege was granted, 27 October, 1721, to Benjamin Potter, Jacob Newhall, and William Curtis, to erect a mill here.  But they did not complete their project, and, in town meeting, 8 October, 1722, "resigned up their grant to the town again."  At the same meeting the privilege was granted to Thomas Cheever and Ebenezer Merriam, under some conditions: William Taylor and Josiah Rhodes protesting against the grant.  The mill was soon in operation.  In 1729, Merriam sold out to Cheever.  And in 1738, Joseph Gould, a Quaker, purchased the property.  He died in 1774, and the premises became dilapidated, and for a time remained unfit for use.  They were afterward purchased by George Makepeace, extensive repairs and additions were made, and the manufacture of snuff and chocolate commenced. Mr. Makepeace, in 1801, sold the property to Ebenezer Larkin, of Boston, and another, though he,still continued to manage the business; and the premises were afterward re-deeded to him.  On the 6th of June, 1812, Amariah Childs bought the estate, and continued the business many years, with success.  In 1844 Mr. Childs sold to Charles Sweetser.  Saugus is undoubtedly, directly and indirectly, greatly indebted to these mills for her prosperity.]


1724.



     The eastern Indians recommenced their hostilities early in the spring.  On the 17th of April they attacked a sloop from Lynn, at the mouth of Kennebunk river, commanded by Captain John Felt, of Lynn, who went there for a load of spars.  He had engaged two young men, William Wormwood and Ebenezer Lewis to assist him.  While standing on the raft, Capt. Felt was shot dead.  Lewis fled to the mill, when a ball struck him on the head and killed him instantly.  The ball was afterward found to be flattened.  Wormwood ran ashore, closely pursued by several Indians, and with his back to a stump defended himself with the butt of his musket, until he was killed by several balls.  They were all buried in the field near Butler's rocks, and Capt. Felt's grave stones were standing but a few years since.


1726.



     A ship yard was open at Lynn, where the wharves have since been built, near Liberty Square.  Between this year and 1741, two brigs and sixteen schooners were built.  (Collins's Journal.)  It is said that before the first schooner was launched, a great number of men and boys were employed, with pails, in filling her with water, to ascertain if she was tight.  [Such a way of trying new vessels was common down to the time of the Revolution, and was not unknown for some years after.  
     [At the Salem Court, this year, L13.15 were awarded to Nathaniel Potter, for three pieces of linen manufactured at Lynn.]


1727.



     [The bridge over Saugus river was repaired this year, the county bearing two thirds of the expense.
     [News of the death of the King was received in Lynn, 14 August, and George II. immediately proclaimed.
     ["This was a very hott August, throughout," says Jeremiah Bumstead, in his diary of this year.]
     An earthquake happened on the 29th of October, about twenty minutes before eleven, in the evening.  The noise was like the roaring of a chimney on fire, the sea was violently agitated, and the stone walls and chimneys were thrown down.  Shocks of earthquakes were continued for many weeks; and between this time and 1744, the Rev. Mathias Plant, of Newbury, has recorded nearly two hundred shocks, some of which were loud and violent.  [A memorandum in an interleaved almanac, made by James Jeffrey, of Salem, speaks of this as the most terrible earthquake ever known in New England, the first shock being of two minutes' duration, and there being a succession of shocks during the week.  Rev. Benjamin Colman, in a letter to his daughter, dated Boston, 30 October, 1727, says; "My dear Child: No doubt you felt ye awful and terrible shock of ye Earthquake on ye last Night, about half an hour after ten; and some of ye after tremblings at eleven and before twelve again, and about three and five toward morning. ye first shock was very great with us and very surprising.  We were all awake, being but just got into bed, and were soon rais'd and sat up till two in ye morning, spending ye time in humble cries to God for our selves and our nei'bours, and in fervent praises to him for our singular preservations.  Your mother and sister were exceeding thankful yt I was not with you; that is to say, not absent from them, as we were proposing on thursday last.  And as God has ordered it I hope it is much ye best.  We long to hear from you, how you do after such a terrifying dispensation to ye whole land.  We hear from Dedham, Watertown, Concord, Chelmsford, Lyn, &c. that ye shake was ye same, and about ye same time, with them that it was wth us.  It remains a loud call to ye whole land to repent, fear, and give glory to God.  God sanctify ye rod weh he has shook over us for our humiliation and reformation."  [A fast was held throughout the province, on Thursday, 21 December, on account of the earthquake.]
     The town, on the 22d of November, fixed the prices of grain; wheat at 6s., barley and rye at 5s., Indian corn at 3s., and oats at Is. 6d. a bushel.


1728.



     The General Court having, the preceding year, issued sixty thousand pounds more, in bills of credit, the town received L130.4, as its proportion, which was loaned at four per cent.  A school house was built in Laighton's lane, now Franklin street.


1729.



     A great snow storm happened on the 15th of February, during which there was much thunder and lightning.  The General Court was held at Salem, on the 28th of May, in consequence of the measles at Boston.  At the request of the first parish, Mr. Henchman relinquished his salary of L115, trusting entirely to the generosity of the people for his support; in his own words, "depending on what encouragement hath been given me, of the parish doing what may be handsome for the future."  At the end of the year, the contribution amounted to L143.1.4.


1730.



     On Sunday evening, 12 April, there was an earthquake. 
     On Monday, 24 August, "Governor Jonathan Belcher went through Lynn, and the people paid their respects to him in an extraordinary manner."  (Collins.)
     On the 31st of August Mr. Andrew Mansfield was killed in a well, at Lynnfield, by a stone falling on his head.
     On the 22d of October, the northern lights appeared very brilliant and awful, flashing up in red streams.


1731.



     The Rev. Nathaniel Sparhawk was dismissed from the pastoral charge of the north parish, now Lynnfield, on the first of July, having preached eleven years.  He was a son of Mr. Nathaniel Sparhawk of Cambridge.  He was born in 1694, and graduated at Harvard College in 1715.  He was ordained August 17, 1720; and died May 7, 1732; about one year after his separation from that church.  A part of his people had become dissatisfied with him, and some, whom he considered his friends, advised him to ask a dismission, in order to produce tranquillity.  He asked a dismission, and it was unexpectedly granted.  A committee was then chosen to wait on him, and receive the church records; but he refused to deliver them.  Soon after, he took to his bed, and is supposed to have died in consequence of his disappointment.  I have sixteen papers of his hand writing, the confessions of faith of his wife and other members of his church.  He married Elizabeth Perkins, who died May 12, 1768, aged 68 years.  He had four children. 1. Elizabeth, 2. Nathaniel, 3. Edward Perkins Sparhawk, born July 10, 1728, and graduated at Harvard College in 1753.  He married Mehetabel Putnam, 1759.  He was never ordained though he preached many times in the parishes of Essex.  I have twenty-six of his manuscript sermons, and seventeen interleaved almanacs.  He appears not to have approved the settlement of Mr. Adams as minister of the parish for which he was a candidate, and calls him "old Adams, the reputed teacher of Lynnfield."  He is the first person whom I found in our records, having three names.  The custom of giving an intermediate name seems not to have been common, till more than one hundred years after the settlement of New England.  4. John, born October 24, 1730, was apprenticed as a shoemaker, and afterward became a physician in Philadelphia.  
     Rev. Stephen Chase, of Newbury, was ordained minister of the second parish, on the 24th of November.  His salary was L100. 
     On the 3d of August, the school-house was removed from Franklin street to Water Hill.


1732.



     [A severe northeast snow storm took place on the night of the 5th of April.  A memorandum in an interleaved almanac says: "Very wett going to the Fast."]
     On the 5th of September, there was an earthquake without noise.
     In October, an epidemic cold affected most of the people in Lynn.  It ranged through America, and passed to Europe.  (Collins.)


1733.



     A settlement was begun at Amherst, in New Hampshire, by people from Lynn. 
     A memorandum respecting the town Meeting, on the 5th of March, says: "At this meeting we had a great debate and strife, so that the town was much in a hubbub."  (Collins.)
     [The following appears on the Lynnfield church records: Dec. ye 20, 1733, at a Chh. meeting.  Voted that every Communicant of this Chh. shall pay three pence every Sacrament day, in Order to make provision for the Lord's table."]


1736.



     The first meeting-house in the third parish, now Saugus, was built this year. 
     On the 4th of September, Thomas Hawkes was drowned.


1737. 



     On Sunday, 6 February, there was an earthquake, says Collins's journal.
     Square toed shoes went out of fashion this year, and buckles began to be used.  [It took buckles about three years to get into general use.  Square toed shoes were again in use in 1833, and continued for about seven years.  They are now again in fashion, and ought never to give place to the cramping round or pointed toe.]


1738.



     On the 31st of March, two houses were burnt; one of which belonged to Mr. Edmund Lewis, and the other to Mr. John Hawkes.  
     Mr. Richard Mower was schoolmaster. 
     The town tax was L119.16.10.


1739.



     On the 3d of March, Mr. Theophilus Burrill's barn was burnt.
     Rev. Edward Cheever was ordained minister of the third parish, now Saugus, on Wednesday, the 5th of December.
     Mr. Edmund Lewis and Mr. Ralph Lindsey, were chosen by the town, to enforce the act of the General Court, to prevent the destruction of deer.


1740.



     A fatal disease, called the throat distemper, prevailed in Lynn, and many fell victims to it.  In October, six children died in one week.  (Collins.)
     [The summer was uncommonly wet.]
     In a great snow storm, on the 17th of December, a schooner was wrecked on Nahant rocks.
     The winter was exceedingly cold, with many storms.  The rivers were frozen in October.  Snow began to fall on Thanksgiving day, November 13, and on the 4th of April following it covered the fences.  (Collins.)


1741.



     The winter of 1741, was perhaps the coldest ever known in New England, since its settlement.  Francis Lewis, signer of the Declaration of Independence, drove his horse from New York to Barnstable, the whole length of Long Island Sound, on the ice.
     "For these 3 weeks we have had a continued series of extreme cold weather, so that our harbors and rivers are entirely frozen up.  On Charles river a tent is erected for the entertainment of travellers.  From Point Alderton along the south shore, the ice is continued for the space of above 20 miles."  (Boston Post Boy, Jan. 12.)
     "People ride every day from Stratford, Con., to Long Island, which is three leagues across, which was never known before."  (Boston News Letter, March 5.)
     "We hear that great numbers of horses, cattle, and sheep, are famishing for want of food.  Three hundred sheep have died on Slocum's Island, and 3000 on Nantucket. Neat cattle die in great numbers."  Some farmers offered half their cattle for the support of the rest till May, " but in vain."  (Same, 26 March.)
     "Dorchester, March 28.  People from Thompson's Island, Squantum, and the adjacent neighborhood, have come fifteen Sabbaths successively upon the ice to our meeting."  (Same, 2 April.)
     A letter dated at New London, on the ninth of July, five days later than our day of Independence, says: "'There is now at Lyme on the east side of Connecticut river, at a saw mill, a body of ice, as large as two carts can draw, clear and solid, and I believe might lay there a month longer, were it not that so many resort, out of curiosity, to drink punch made of it."  (Same, 27 July.)
     On the 17th of July, a mass of "snow congealed into ice," lay at Ipswich, " nearly four foot thick."  (Same, 22 July.)
     A difference had existed for several years, between Mr. Henchman and his parish, in consequence of their refusal to make so large an addition as he desired to his salary, on which he declined to accept it.  This year he offered to preach lectures to them gratuitously, for which he received their thanks, and an increase of his salary.
     Great commotions were excited in the neighboring towns, by Mr. Whitefield's preaching.  In some places; meetings were held almost every evening; and exhortations and prayers were offered by women and children, which had never before been done in New England.


1742.



     The Rev. George Whitefield preached in Lynn.  An evening meeting on the 11th of March, is thus noticed.  "This evening sundry young persons were struck, as they call it, in the religious manner.  This is the first of so in our town."  (Collins.)
     On the 18th of June, Mr. Nathaniel Collins's house was struck by lightning.
     On the 12th of October, Mr. Jonathan Norwood fell from a fishing boat, near Nahant, and was taken up dead.


1743.



     [A memorandum, 27 June, says, "Multitudes of worms eat almost every green thing in the ground."]
     On the 13th of July, Mr. Moses Norwood, of Lynn, was drowned at Boston.


1744.



     On Sunday morning, June 3d., there was an earthquake, sufficiently violent to throw down stone wall.  It was repeated on the 20th.  (Collins.)
     On the 14th, a small company of men were impressed, to be sent, with other troops from Massachusetts, against the French and Indians, who were making depredations on the northern frontier.  The town was furnished with a stock of powder, which was stored in a closet beneath the pulpit of the first parish meeting-house.
     On the 31st of December, Mr. Theophilus Merriam was found dead on the ice, on Saugus river.


1745.



     On the evening of March 9th, there was a night arch.
     Rev. George Whitefield came to Lynn, on the 3d of July, and requested Mr. Henchman's permission to preach in his meetinghouse, which was refused.  Some of the people resolved that he should have.liberty to preach; and taking the great doors from Mr. Theophilus Hallowell's barn, and placing them upon some barrels, they made a stage, on the eastern part of the Common, from which he delivered his address.  [The barn alluded to was an outbuilding belonging to the Hallowell house, which still stands on North Common street, the second east from St. Stephen's church.  It did not then belong to Mr. Hallowell, who was not born till 1750, but to Benjamin Newhall, who built the house, and whose daughter Mr. Hallowell, many years after, married.  Mr. Newhall was town clerk, and died during the Revolution.]  Mr. Whitefield also delivered a discourse, standing on the platform of the whipping-post, near the first parish meeting-house.  On the first application and refusal, Mr. Henchman addressed a letter, in a printed pamphlet, to the Rev. Stephen Chase, of Lynnfield, containing reasons for declining to admit Mr. Whitefield into his pulpit. Some of these reasons were that Mr. Whitefield had disregarded and violated the most solemn vow, which he took when he received orders in the Church of England, and pledged himself to advocate and maintain her discipline and doctrine - that he had intruded into places where regular churches were established - that he used vain boasting, and theatrical gestures, to gain applause - that he countenanced screaming, trances, and epileptic fallings - that he had defamed the character of Bishop Tillotson, and slandered the colleges of New England.  To this letter, Mr. William Hobby, minister of Reading, made a reply; and Mr. Henchman rejoined in a second letter.  The controversy extended throughout New England, and many pamphlets were written, both for and against Mr. Whitefield.  Some good seems to have been done by him, in awakening the people to a higher sense of the importance of piety; but seeking only to awaken them, and not direct them to the Church, of which he was a minister, they were left to form new separations, and to build up other systems of faith.


1746.



     A packet schooner, commanded by Capt. Hugh Alley, passed from Lynn to Boston.  It continued to sail for many years, and was a great convenience.
     On the 18th of August, there was a frost, sufficient to damage the corn.


1747.



     The Rev. Edward Cheever relinquished his connection with the third parish, of which he had been minister for eight years.  He was a son of Mr. Thomas Cheever, of Lynn, and was born May 2, 1717.  He graduated at Harvard College, in 1737, and was ordained in 1739.  He removed to Eastham, where he died, August 24, 1794, aged 77 years.


1749.



     The drought of this summer was probably never exceeded in New England.  The preceding year had been unusually dry, but this was excessively so.  There was but little rain from the 6th of May to the 6th of July.  A memorandum on the 18th of July, by Collins, says: "Extreme hot dry weather, such as has not been known in the memory of man - so scorched that the creatures can but just live for the want of grass."  The effect of the drought was so great, that hay was imported from England. Immense multitudes of grasshoppers appeared.  They were so plenty on Nahant, that the inhabitants walked together, with bushes in their hands, and drove them, by thousands, into the sea.  [And this is the year in which it is said the good bishop of Lausanne pronounced the frightful sentence of excommunication against caterpillars.]


1750.



     John Adam Dagyr, a shoemaker, from Wales, came to Lynn.  He was one of the best workmen for ladies' shoes, who had ever appeared in the town.  At the time of his arrival, the business of shoemaking at Lynn was very limited, and the workmen unskillful.  There were but three men who conducted the business so extensively as to employ journeymen.  These were John Mansfield, Benjamin Newhall, and William Gray, grandfather of William Gray, Lieutenant Governor of Massachusetts.  The workmen had frequently obtained good shoes from England, and taken them to pieces, to discover how they were made.  By the instruction of Mr. Dagyr, they were soon enabled to produce shoes nearly equal to the best imported from England.  Shoemakers, from all parts of the town, went to him for information; and he is called, in the Boston Gazette of 1764, "the celebrated shoemaker of Essex."  He resided on Boston street, not far from the foot of Mall.  He married Susanna Newhall, in 1761, and had three children, Caroline, Sarah, and Joseph.  Like many who have consulted the public interest more than their own, he was poor, and died in the Lynn alms-house, in 1808.
     [Quite an excitement prevailed regarding the raising of silk worms and manufacture of silk; but it died away without important results.  Numerous mulberry trees, however, were planted, which continued to yield their delicate fruit, for many years.]
     On the night of July 2, Mr. Robert Mansfield's house, near the Flax pond, was struck by lightning.


1751.



     On the 8th of February, Capt. Benjamin Blaney, of Swampscot, fell from his horse, at Malden, and was taken up dead.
     [On the 10th of April, there was so great a snow storm that the fences were covered.  It was thought to have been the greatest since 1717.]


1752.



     Rev. Joseph Roby was ordained minister of the third parish, now Saugus, in August. 
     The school house was removed from Water Hill, to its former place in Franklin street, on the 29th of September; and on the 27th of November, it was again removed to the eastern part of the Common.  
     The selectmen were allowed two shillings a day for their services.  
     Dr. Nathaniel Henchman was schoolmaster.


1753.



     Many sheep having been killed by wild animals, the people assembled, on the 6th of August, and ranged through the woods, to kill the wolves and foxes.  On the 27th, a great number of the inhabitants of Lynn, Salem, and Reading, met and spent the day, in endeavoring to clear the forest of them.
     [The General Court this year ordered that all persons having barberry bushes growing on their lands, should extirpate them before the 10th of June, 1760.  And the surveyors of highways were required to destroy all growing by the roadside within the specified time, or the towns should pay two shillings for every one left standing.  The reasons for this order were that those bushes had so much increased that the pasture lands were greatly encumbered; and it was imagined that something "flew off" from them that blasted the English grain.


1755.



     A shop, on the Common, belonging to Mr. Benjamin James, was burnt, on the 4th of February.  On the 24th, a schooner, from Salem, was cast away on Short Beach, at Nahant.  (Collins.)
     On Sunday, April 27th, the Society of Friends, for the first time, had two meetings in one day.  (Collins.)
     Rev. Stephen Chase, resigned the care of the second parish, now Lynnfield.  He graduated at Harvard University, in 1728, and was ordained November 24, 1731. He married Jane Winget, of Hampton, in 1732; and his children, born at Lynn, were, Abraham, Stephen, Jane, Stephen, second, and Mary.  He removed to Newcastle, in New Hampshire, where he settled and died.  
     Mr. Benjamin Adams, was installed minister of the second parish, on the 5th of November.
     The greatest earthquake ever known in New England, happened on Tuesday, the 18th of November, at fifteen minutes after four, in the morning.  It continued about four minutes.  Walls and chimneys were thrown down, and clocks stopped.  On the following Saturday, there was another earthquake.  (Collins.)  On the first of this month Lisbon was destroyed.  [It was very destructive, from Maryland to Halifax, in many places.  More than fifteen hundred chimneys were thrown down or shattered, in Boston; some twelve brick houses had their gables thrown down; and the spindle of the vane on the market house was broken off.  It does not appear that any greater damage was done in Lynn than the injuries to walls and chimneys.  Its direction seemed to be from the northwest.  In the West Indies the sea rose six feet, having first subsided, leaving the vessels dry at the wharves.  In this vicinity the air was calm, the sky clear, and a bright moon shining; but the sea was roaring in a portentous manner.]
     A whale, seventy-five feet in length, was landed on King's Beach, on the 9th of December.  Dr. Henry Burchsted rode into his mouth, in a chair drawn by a horse; and afterward had two of his bones set up for gate posts, at his house in Essex street, where they stood for more than fifty years.  [Opposite the Doctor's house, the cot of Moll Pitcher, the celebrated fortune teller, stood.  And many were the sly inquiries, from strangers, for the place where the big whale bones were to be seen.]
     In the eastern French and Indian war, Governor Lawrence, of Nova Scotia sent to Massachusetts, in the course of two years, about 2000 French Catholic Neutrals, who were quartered in different places.  Lynn had fourteen.  Thomas Lewis supplied them with provisions; and among the items of his bill are 432 quarts of milk, at six pence a gallon.  The war continued until 1763.


1756.



     The manuscript of Dr. John Perkins gives a long anc particular relation of a singular encounter of wit, had between Jonathan Gowen, of Lynn, and Joseph Emerson, of Reading.  They met, by appointment, at the tavern in Saugus, and so great was the number of people, that they removed to an adjacent field.  The Reading champion was foiled, and went home in great chagrin.  Dr. Perkins says that the exercise of Gowen's wit "was beyond all human imagination."  But he afterward fell into such stupidity, that the expression became proverbial - "You are as dull as Jonathan Gowen."  [The championship, in such an exercise, is much more worthy of being striven for than the championship in those pugilistic encounters which are the delight of this refined age.  But a bloody nose is more easily appreciated by most people than an intellectual achievement.]


1757.



     There was an earthquake on the 8th of July, at fifteen minutes after two o'clock.  (Collins.)  [A witness says of this earthquake, "it seemed as though some small body was swiftly rolling along under the earth, which gently raised up that part of the surface that was over it, and then left it as gently to subside."]
     On the 6th of February, two merchant vessels, from London, valued at one hundred thousand pounds, were wrecked on Lynn Beach.
     On the afternoon of Sunday, August 14, the people were alarmed, during meeting time, by the beating of drums; and on the next day, twenty men were impressed, and marched to Springfield.  (Pratt.)
     On the 6th of December, Lord Loudon's regiment, in marching through Woodend, took a boy named Nathaniel Low, living with Mr. Zaccheus Collins.  His master followed the regiment into Marblehead, and on his solicitation, being a Quaker, the boy was released.  This regiment had for some time been quartered in Boston, where Lord Loudon sported his coach and six horses.  (Collins.)  [The regiment is judged to have been a rather unruly one, from the frequent complaints made by the citizens.]


1758.



     Thomas Mansfield, Esq., was thrown from his horse, on Friday, January 6, and died the next Sunday.
     A company of soldiers, from Lynn, marched for Canada, on the twenty third of May.  Edmund Ingalls and Samuel Mudge were killed.
     In a thunder shower, on the 4th of August, an ox, belonging to Mr. Henry Silsbe, was killed by lightning.
     A sloop from Lynn, commanded by Capt. Ralph Lindsey, was cast away, on the 15th of August, near Portsmouth.


1759.



     [A bear, weighing four hundred pounds, was killed in Lynn woods, this year.
     [The Lynnifield church records state the death, 4 June, of Margaret, wife of John Briant, of "something supposed to breed in her brain."
     [Rev. Jacob Bailey, a Church of England missionary, on the 13th of December, having walked all the way from Gloucester to Lynn, stopped at Norwood's tavern for lodging.  And in speaking of the company found there he says: "We had among us a soldier belonging to Capt. Hazen's company of rangers, who declared that several Frenchmen were barbarously murdered by them, after quarters were given; and the villain added, I suppose to show his importance, that he split the head of one asunder, after he fell on his knees to implore mercy."]


1761.



     The Rev. Nathaniel Henchman was a son of Mr. Nathaniel Henchman, a bookbinder, and deacon of a church, in Boston.  He was born on the 22d of November, 1700, according to a statement on the Lynn records, in the hand writing of his son, though some other records give a different date.  He graduated at Harvard University, in 1717, and was ordained minister of the first parish of Lynn, in December, 1720.  His residence was on North Common street, between Mall and Park streets.  The house which he built was, till within a short time of its removal, in 1855, owned by Mr. George Brackett, and now stands on the west side of Park street, a few rods south of the brook.]  Mr. Henchman died on the twenty-third day of December, 1761, aged 61, having preached forty-one years.  In the early part of his ministry, he enjoyed the esteem and confidence of his people.  His learning was extensive, and his integrity and virtue entitled him to high respect.  He was strongly attached to regularity and order, and disinclined to every species of enthusiasm.  He thought the services of the Sabbath, in general, were sufficient, and was decidedly opposed to evening meetings.  By his omitting to deliver lectures, and refusing to admit itinerant preachers into his pulpit, disaffections were created, which deprived him of the regard of many of his people.  The occasion of these difficulties is to be imputed to the opinions of the time, rather than to any want of urbanity on the part of Mr. Henchman, who was very affable in his, manners, and treated Mr. Whitefield with great civility and respect in his own house, and invited him to remain longer, as appears by Whitefield's Journal and Dr. Wigglesworth's Letter.  Mr. Henchman published the following pamphlets.
     1. Reasons for Declining to Admit Mr. Whitefield into his Pulpit; addressed to the Rev. Stephen Chase, of Lynnfield.  Boston, 1744, 8vo.
     2. A Letter to Rev. William Hobby of Reading, in Reply to his Vindication of Mr. Whitefield.  Boston, 1745, 4to.
     The following epitaph was written for Mr. Henchman

          Three times aloud the summons hath been blown,
          To call Lynn's watchmen to the highest throne.
          First Whiting left the church her loss to weep;
          Then Shepard next resigned his peaceful sheep;
          Our other shepherd now gives up the trust,
          And leaves his charge to slumber in the dust.
          A few fleet years, and the last trump will sound,
          To call our Henchman from the silent ground.
          Then we who wake, and they who sleep must come,
          To hear the Judge pronounce the righteous doom.

     Mr. Henchman had two wives; 1. Deborah Walker, in 1727, and, 2. Lydia Lewis, in 1734.  He had five children. 1. Dr. Nathaniel, born April 1, 1728, graduated at Harvard University in 1747, was town clerk of Lynn for two years, and died May 30, 1767, aged 39.  2. Daniel.  3. Anna.  4. Lydia.  5. Anna.  
     On the 12th of March, at twenty minutes after two, in the morning, there was an earthquake; and on the first of November, between eight and nine in the evening, another. (Collins.)
     On the 20th of April, John Stavers commenced running a stage from Portsmouth to Boston.  It was a curricle, drawn by two horses, and had seats for three persons. It left Portsmouth on Monday morning, stopped the first night at Ipswich, and reached the ferry the next afternoon.  It returned on Thursday morning, and reached Portsmouth on Friday.  The fare was thirteen shillings and six pence.  This was the first stage in New England.
     [Hon. Ebenezer Burrill died, 6 September, aged 82.  He was a conspicuous and useful man in the province.  A brief biographical sketch of him may be found elsewhere in this volume.]


1763.



     Mr. John Treadwell was ordained minister of the first parish, on the 2d of March. 
     There was at this time in the town a man named Robert Bates, who had such a facility for rhyming that he usually made his answers in that manner.  Many of these have been related, but I only notice one.  The tax gatherer called on him one day, and addressed him thus: "Mr. Bates, can you pay your rates? "  to which he replied: "My dear hone'y, I have no money; I can't pay you now, unless I sell my cow; I will pay you half, when I kill my calf; but if you'll wait till fall, I'll pay you all."


1764.



     The Boston Gazette, of October 21, says: "It is certain that women's shoes, made at Lynn, do now exceed those usually imported, in strength and beauty, but not in price.  Surely then, it is expected, the public spirited ladies of the town and province will turn their immediate attention to this branch of manufacture."
     [The bridge over Saugus river was rebuilt this year, the county bearing two thirds of the expense.]
     December 28.  Mr. Robert Wait was found dead on the marsh, near Saugus river.


1765.



     Among the encroachments of the arbitrary power of the mother country, was the attempt to impose taxes upon the colonies without their consent.  Those taxes were at first levied in the form of duties; but the people objected to this incipient plan of raising a revenue for the support of a government in which they had no action, and their opposition eventuated in the establishment of their independence.  This year an act was passed by the Parliament of England, called the Stamp Act, requiring the people of the American colonies to employ papers stamped, with the royal seal, in all mercantile and legal transactions.  This act called forth a general spirit of opposition, particularly in Boston, where, on the night of the 26th of August, a party of the people collected, and nearly demolished the house of Lieutenant Governor Hutchinson, and several others.  In many other places the people manifested their displeasure, by tolling bells, and burning the effigies of the stamp officers.


1766.



     This year the stamp act was repealed.  The people of Lynn manifested their joy by ringing the bell and making bonfires.  On the first of December, they directed their representative, Ebenezer Burrill, Esquire, to use his endeavors to procure an act to compensate Mr. Hutchinson, and others, for their losses in the riot of the preceding year.
     [Ebenezer Mansfield, of Lynnfield, aged 18, dropped down dead in the street, on the 10th of January.  And Ensign Ebenezer Newhall, of the same place, died on the 22d of June, aged 73, "of something supposed to breed within him."]
     On Saturday, the 8th of February, an English brig, from Hull, was cast away on Pond Beach, on the south side of Nahant.


1768.



      [There were made in Lynn, during the year ending 1 January, 80.000 pairs of shoes, as appears by a statement in the Boston Palladium, of the 6th of February, 1827.
     [At half past nine, on the evening of the 6th of August, the aurora borealis appeared in a complete arch, extending from the northwest to the southeast, and "almost as bright as a rainbow."  This must have been similar to the remarkable appearance on the night of 28 August, 1827.]
     On the 7th of November, John Wellman and Young Flint were drowned in the Pines river, and their bodies taken up the next day.
     A catamount was killed by Joseph Williams, in Lynn woods.


1769.



     A snow storm on the 11th of May, continued twelve hours.
     On Wednesday evening, July 19, a beautiful night arch appeared.  It was widest in the zenith, and terminated in a point at each horizon.  The color was a brilliant white, and it continued most of the evening.
     On the 8th of August, as a party were going on board a schooner, in the harbor, for a sail of pleasure, the canoe, in which were six women and two men, was overset, and two of the party drowned.  These were Anna Hood, aged 23, daughter of Benjamin Hood, and Alice Bassett, aged 17, daughter of Daniel Bassett.
     In a very great storm, on the 8th of September, several buildings were blown down, and a sloop driven ashore at Nahant.


1770.



     After the repeal of the stamp act, the English Parliament, in 1767, passed an act imposing duties on imported paper, glass, paints and tea.  This again awakened the opposition of the colonies.  The General Court of Massachusetts, in 1768, published a letter, expressing their firm loyalty to the king, yet their unwillingness to submit to any acts of legislative oppression.  This letter displeased the English government, the General Court was dissolved, and seven armed vessels, with soldiers, were sent from Halifax to Boston, to ensure tranquillity.  On the 5th of March, 1770, a part of these troops, being assaulted by some of the people of Boston, fired upon them, and killed four men.  The soldiers were imprisoned, tried, and acquitted.
     On the 12th of April, the duties on paper, glass, and paints, were repealed; but the duty on tea, which was three pence on a pound, remained.  On the 24th of May, the inhabitants of Lynn held a meeting, in which they passed the following resolutions.
    
     1. Voted, We will do our endeavor to discountenance the use of foreign tea.
     2. Voted, No person to sustain any office of profit, that will not comply with the above vote.
     3. Voted, No taverner or retailer shall be returned to sessions, that will not assist in discountenancing the use of said tea; and the selectmen to give it as a reason to the sessions.
     4. Voted, unanimously, That we will use our endeavors to promote our own manufactures amongst us.
  
     The disaffection against the English government, appears to have been occasioned, not so much by the amount of the duty on the tea, as by the right which it implied in that government to tax the people of America without their consent.  The colonies had always admitted their allegiance to the English crown; but as they had no voice in parliament, it was ungenerous, if not unjust, in that parliament, to impose any taxes which were not necessary for their immediate benefit.
     [Canker worms committed great ravages this year.]
     A great storm, on the 19th of October, raised the tide higher than had been known for many years.
     [A disease among potatoes prevailed extensively this year.  It appears to have been similar to that which began to prevail in this vicinity about the year 1850, and has shown itself in a greater or less degree every year since - called the potato rot.]


1772.



     Mr. Sparhawk, of Lynnfield, in his diary, thus remarks: "An amazing quantity of snow fell in the month of March, such as I never knew in the time that I have lived."  On the 5th of March, the amount of snow which fell, was sixteen inches; on the 9th, nine inches; on the 11th, eight inches; on the 13th, seven inches; on the 16th, four inches; and on the 20th, fifteen inches.  Thus the whole amount of snow, in sixteen days, was nearly five feet on a level.  [On the second Friday of April, a violent snow storm occurred.  In some places the snow drifted to the depth of twelve feet.]
     A fishing schooner was wrecked on Long Beach, on the 21st of March, and Jonathan Collins and William Boynton, the only two men on board, were drowned.
     On the 15th of May, Abigail Rhodes, a daughter of Mr. Eleazer Rhodes, was lost.  On the 24th, a great number of people went in search of her, in vain.  On the second of June, another general search was made; and on the 21st of July, her bones were found in a swamp near the Pirates' Glen.  There were strong suspicions of unfairness in regard to her death.  She left a house in Boston street, in the evening, to return to a cottage in the forest, where she had been living, and was seen no more alive.  Several persons were apprehened on suspicion, but as only circumstantial evidence was elicited, they were discharged.


1773.



     The opposition to the duty on tea continued unremitted.  The East India Company sent many cargoes to America, offering to sell it at a reduced price; but the people resolved that it should not be landed.  Seventeen men, dressed like Indians, went on board the vessels in Boston harbor, broke open three hundred and forty two chests of tea, and poured their contents into the water.  
     A town meeting was held at Lynn, on the 16th of December, in which the following resolutions were passed.

     1. That the people of the British American Colonies, by their constitution of government, have a right to freedom, and an exemption from every degree of oppression and slavery.
     2. That it is an essential right of freemen to have the disposal of their own property, and not to be taxed by any power over which they have no control.
     3. That the parliamentary duty laid upon tea landed in America, is, in fact, a tax upon Americans, without their consent.
     4. That the late act of parliament, allowing the East India Company to send their tea to America, on their own account, was artfully framed, for the purpose of enforcing and carrying into effect the oppressive act of parliament imposing a duty upon teas imported into America; and is a fresh proof of the settled and determined designs of the ministers to deprive us of liberty, and reduce us to slavery.
     5. That we highly disapprove of the landing and selling of such teas in America, and will not suffer any teas, subjected to a parliamentary duty, to be landed or sold in this town: and that we stand ready to assist our brethren of Boston, or elsewhere, whenever our aid shall be required, in repelling all attempts to land or sell any teas poisoned with a duty.  

     The tea fever raged very high at this time, especially among the ladies.  A report having been put in circulation through the town, that Mr. James Bowler, who had a bake-house and a little shop, on Water Hill, had a quantity of tea in store, a company of women went to his house, demanded the tea, and destroyed it.  This exploit was certainly as great a piece of patriotism on their part, as that performed in Boston harbor the same year, and deserves to be sung in strains of immortality.  Slander, however, who is always busy in detracting from real merit, asserted that the women put on extra pockets on that memorable night, which they filled with the fragrant leaf, for their own private consumption.
     A deer was this year started in the Maiden woods, and chased by some hunters, through Chelsea, to the Lynn marsh.  He plunged into the Saugus river, and attempted to gain the opposite shore; but some Lynn people, coming down the river in a boat, approached and throwing a rope over his horns, brought him ashore at High Point.


1774.



     The destruction of the tea at Boston, gave great offence to the English government, and an act was passed, by which the harbor of Boston was closed against the entrance or departure of any vessels.  The inhabitants of Lynn held several meetings, in which they expressed their disapprobation of the shutting of the port of Boston, and their abhorrence of every species of tyranny and oppression.
     On the 7th of October, a congress of delegates from the several towns of Massachusetts, assembled at Salem, to consider the state of affairs.  The delegates from Lynn were Ebenezer Burrill, Esq., and Capt. John Mansfield.  They made addresses to Governor Gage, and to the clergy of the province, chose a committee of safety, and recommended measures for the regulation of the public conduct.  [Governor Gage, in fact, called this assembly, as a regular General Court, though he afterward rescinded his call.  But they convened, and presently resolved themselves into what was essentially a provincial congress.]
     The night of October 25th was one of surpassing splendor.  The northern lights cast a luminous night arch across the heavens, from the eastern to the western horizon.


1775.



     On the morning of Wednesday, the 19th of April, the inhabitants of Lynn were awakened, by the information that a detachment of about eight hundred troops, had left Boston, in the night, and were proceeding toward Concord.  On receiving the intelligence that the troops had left Boston, many of the inhabtants of Lynn immediately set out, without waiting to be organized, and with such weapons as they could most readily procure.  One man, with whom I was acquainted, had no other equipments than a long fowling-piece, without a bayonet, a horn of powder, and a seal-skin pouch, filled with bullets and buck shot.  The English troops arrived at Lexington, a little before five in the morning, where they fired upon the inhabitants, assembled in arms before the meeting-house, and killed eight men.  They then proceeded to Concord, where they destroyed some military stores; but being opposed by the militia, they soon began to retreat.  The people from Lynn met them at Lexington, on their return, and joined in firing at them from the walls and fences.  In one instance, says my informant, an English soldier coming out of a house, was met by the owner.  They leveled their pieces at each other, and firing at the same instant, both fell dead.  The English had sixty-five men killed, the Americans fifty.  Among these were four men from Lynn, who fell in Lexington.
     1. Mr. Abednego Ramsdell.  He was a son of Noah Ramsdell, and was born 11 September, 1750.  He had two brothers, older than himself, whose names were Shadrach and Meshech.  He married Hannah Woodbury, 11 March, 1774, and resided in the eastern part of Essex street.  He had gone out early on that morning to the sea shore, with his gun, and had killed a couple of black ducks, and was returning with them, when he heard the alarm.  He immediately threw down the birds, and set off.  He was seen passing through the town, running in haste, with his stockings fallen over his shoes.  He arrived at Lexington about the middle of the day, and fell immediately.
     2. Mr. William Flint.  He married Sarah Larrabee, 5 June, 1770.
     3. Mr. Thomas Hadley.  His wife, Rebecca, was drowned, at Lynnfield, in the stream above the mill pond, into which she probably fell, in attempting to cross it, on the 9th of January, 1771.  She had left her house to visit an acquaintance, and not returning, was searched for.  On the 26th her body was found.
     4. Mr. Daniel Townsend.  He was born 26 December, 1738.  A stone has been erected to his memory, at Lynnfield, with the following inscription.

          Lie, valiant Townsend, in the peaceful shades; we trust,
          Immortal honors mingle with thy dust.
          What though thy body struggled in its gore? 
          So did thy Saviour's body, long before;
          And as he raised his own, by power divine,
          So the same power shall also quicken thine,
          And in eternal glory mayst thou shine.
    
     [He left a wife and five young children.  The Essex Gazette, of 2 May, in a brief obituary, speaks of him as having been a constant and ready friend to the poor and afflicted; a good adviser in cases of difficulty; a mild, sincere, and able reprover.  In short, it adds, "he was a friend to his country, a blessing to society, and an ornament to the church of which he was a member."  And then are added, as original, the lines given above.  The obituary notice and lines were probably written by some patriotic friend, the latter being transferred to the stone, when it was erected.]
     In the number of the wounded, was Timothy Munroe, of Lynn.  He was standing behind a house, with Daniel Townsend, firing at the British troops, as they were coming down the road, in their retreat toward Boston.  Townsend had just fired, and exclaimed, "There is another redcoat down," when Munroe, looking round, saw, to his astonishment, that they were completely hemmed in by the flank guard of the British army, who were coming down through the fields behind them.  They immediately ran into the house, and sought for the cellar; but no cellar was there.  They looked for a closet, but there was none.  All this time, which was indeed but a moment, the balls were pouring through the back windows, making havoc of the glass.  Townsend leaped through the end window, carrying the sash and all with him, and instantly fell dead. Munroe followed, and ran for his life.  He passed for a long distance between both parties, many of whom discharged their guns at him.  As he passed the last soldier, who stopped to fire, he heard the redcoat exclaim, "Damn the Yankee! he is bullet proof - let him go! "  Mr. Munroe had one ball through his leg, and thirty-two bullet holes through his clothes and hat.  Even the metal buttons of his waistcoat were shot off.  He kept his clothes until he was tired of showing them, and died in 1808, aged 72 years.  Mr. Joshua Felt was also wounded, and Josiah Breed was taken prisoner, but afterward released.
     [The battle of Lexington appears to have been sometimes called the battle of Menotomy, probably from the fact that the portion of Cambridge lying contiguous to Lexington, and in which a part of the battle was fought, was at that time called Menotomy - the same territory now constituting West Cambridge.  Thus, in the Essex Gazette, of 8 June, appears the following advertisement: "LOST, in the battle of Menotomy, by Nathan Putnam, of Capt. Hutchinson's company, who was then badly wounded, a French firelock, marked D. No. 6, with a marking iron on the breech.  Said Putnam carried it to a cross road near a mill.  Whoever has said gun in possession, is desired to return it to Col. Mansfield, of Lynn, or to the selectmen of Danvers, and they shall be rewarded for their trouble."]
     The war was now begun in earnest.  On the 23d of April, the people of Lynn chose a committee of safety, to consult measures of defense.  This committee consisted of Rev. John Treadwell, minister of the first parish, Rev. Joseph Roby, minister of the third parish, and Deacon Daniel Mansfield.  A company of alarm men was organized, under the command of Lieutenant Harris Chadwell.  Three watches were stationed each night; one at Sagamore Hill, one at the south end of Shepard street, and one at Newhall's Landing, on Saugus river.  No person was allowed to go out of the town without permission, and the people carried their arms to the place of public worship.  Mr. Treadwell, always foremost in patriotic proceedings, appeared, on the Sabbath, with his cartridge box under one arm, and his sermon under the other, and went into the pulpit with his musket loaded.  [The Provincial Congress, in June, recommended the carrying of arms to meeting, on Sundays and other days when worship was held, by the men who lived within twenty miles of the sea coast.]
     On the 17th of June, was fought the memorable battle of Bunker Hill.  The Lynn regiment was commanded by Colonel John Mansfield.  The English, in the battle, lost two hundred and twenty-six men killed, and the Americans one hundred and thirty-nine.  
     For many years the tavern in Saugus was kept by Zaccheus Norwood, and after his death, by his widow, who married Josiah Martin, who then became landlord, as tavern keepers were then called.  In 1775, he enlisted in the war, and Mr. Jacob Newhall then took the tavern, which he kept through the Revolution, and until the year 1807.


1776.



     In January, the English troops were quartered at Boston, and the American at Cambridge, separated by Charles river.  It was the intention of General Putnam to cross over to Boston, as soon as the river should become sufficiently frozen.  Three of his soldiers, one of whom was Henry Hallowell, of Lynn, hearing of this design, set out to try the strength of the ice, by throwing a large stone before them.  A party of about fifty of the English soldiers, on the opposite shore, commenced firing at them; which they only regarded by mocking with their voices the noise of the bullets.  They continued on the ice till the English party retired; when, thinking they had gone to procure a cannon, they returned, after picking up more than seventy balls on the ice, which they presented to General Putnam, as trophies of their venturesome exploit.  The soldiers from Lynn were under command of Capt. Ezra Newhall.
     On the 21st of May, the people of Lynn voted, that the ministers should be invited to attend the annual town meetings, to begin them with prayer.  I was once at the meeting of a town in New Hampshire, in which this practice prevails, and was convinced of its propriety.  There are occasions on which prayer is made, which are of less apparent importance than the choice of men, to govern the town or commonwealth, and to make laws on which the welfare and perhaps the lives of the people may depend.  
     A company of soldiers was furnished for an expedition to Canada.  On the 2d of August, the town allowed them fifteen pounds each, and voted that ten pounds should be given to any person who would voluntarily enlist.
     An alarm was made, at midnight, that some of the English troops had landed on King's beach.  In a short time the town was all in commotion.  Many persons left their houses and fled into the woods.  Some families threw their plate into the wells, and several sick persons were removed.  Some self-possession, however, was manifested. Mr. Frederick Breed, for his exertions in rallying the soldiers and marching them to Woodend, where he found the alarm to be false, received a commission in the army, and afterward rose to the rank of colonel.  [There was a tavern kept in the old house now standing on Federal street, corner of Marion, by Increase Newhall.  It was an alarm station; that is, a place to which, when an alarm occurred, the enrolled men in the district instantly repaired for duty.  At this King's beach alarm, it is said that the officer whose duty it was to take command, did not appear, and after the soldiers returned, all safe, he emerged from an oven, in which, panicstricken, he had concealed himself.]


1777.



     Rev. Benjamin Adams was born at Newbury, in the year 1719, and graduated at Harvard University, in 1738.  He was ordained minister of the second parish, now Lynnfield, November 5, 1755, and died May 4, 1777, aged 58, having preached twenty-one years.  He married Rebecca Nichols, and had seven children; Rebecca, Dr. Benjamin, Elizabeth, Sarah, Ann, Joseph and Nathan; the two latter being twins.
     [The Friends established a school in Lynn, this year.  John Pope was master.
      [Vaccination was not practised at this time, and great fears were excited whenever the small pox made its appearance.  It was customary for companies to retire to convenient places, provide themselves with nurses and all things necessary, and then be inoculated with small pox.  Taken in this way, the disease was thought to be milder. At all events, it was less likely to prove fatal, because of the more favorable circumstances under which it might be had.  The following memorandum relates to a Lynn company: "  Lynn, May 14, 1777.  There was a company of us went to Marblehead to have the small pox.  We had for our doctors, Benjamin B. Burchstead and Robert Deaverix, and for our nurse, Amos Breed.  Hired a house of Gideon Phillips - viz. Abraham Breed, Jonathan Phillips, William Breed, Simeon Breed, Richard Pratt, jr., Nathan Breed, jr., Rufus Newhall, James Breed, jr., John Curtin, jr., James Fairne, jr., William Newhall, jr., David Lewis, Micajah Alley, Jabez Breed, jr., Micajah Newhall, Paul Farrington, Ebenezer Porter, William Johnson, Amos Newhall - making nineteen in the whole; and all came home well." The above was copied from the original, which was handed to me, some thirty years ago, by the Richard Pratt, jr., whose name appears as one of the company; and he assured me that he had carried the same in his pocket, from the day of its date - more than fifty-five years.  It was accompanied by this certificate: "M'head, June 4th, 1777.  By virtue of this certificate permitt ye within mention'd person, after being smok'd, to pass ye guards.  John Gerry."]
     In the winter of this year, John Lewis, aged 26, and Benjamin, aged 15, brothers, of Lynn, died on board the Jersey prison ship, in the harbor of New York.  Their deaths were principally occasioned by severe treatment, and by unwholesome food prepared in copper vessels.


1780.



     The town of Lynn granted as much money as would purchase twenty-seven hundred silver dollars, to pay the soldiers.  Within two years, the town granted seventy thousand pounds, old tenor, to defray their expenses.  The principal money in circulation was the paper money issued by Congress, which had greatly depreciated.  A soldier of the Revolution says, that in 1781, he sold seventeen hundred and eighty dollars of paper money, for thirty dollars in silver.  
     The continental currency, as it was called, consisted of small pieces of paper, about two inches square.  The one dollar bills had an altar, with the words, depressa resurgit, the oppressed rises.  The two dollar bills bore a hand, making a circle with compasses, with the motto, trhibulatio dital, trouble enriches.  The device of the three dollar bills was an eagle pouncing upon a crane, who was biting the eagle's neck, with the motto, exitus in dubio, the event is doubtful.  On the five dollar bills was a hand grasping a thorn bush with the inscription, sustine vel abstine, hold fast or touch not.  The six dollar bills represented a beaver felling a tree, with the word perseverando, by perseverance we prosper.  Another emission bore an anchore, with the words, In te Domine speramus, In thee, Lord, have I trusted.  The eight dollar bills, displayed a harp, with the motto, majora minoribus consonant, the great harmonize with the little.  The thirty dollar bills exhibited a wreath on an altar, with the legend, si recte, facies, if you do right you will succeed.  When I was a child, I had thousands of dollars of this uncurrent money given me to play with.
     The 19th of May was remarkable throughout New England for its uncommon darkness.  It began about the hour of ten in the morning.  At eleven, the darkness was so great, that the fowls retired to their roosts, and the cattle collected around the barns, as at night.  Before twelve, candles became requisite, and many of the people of Lynn omitted their dinners, thinking that the day of judgment had come.  The darkness increased through the evening, and continued till midnight.  It was supposed by some, to have been occasioned by a smoke, arising from extensive fires in the western woods, and combining with a thick fog from the sea.  The Rev. Mather Byles, of Boston, of punning memory, made a happy remark on this occasion.  A lady sent her servant, in great alarm, to know if he could tell the cause of this great darkness.  "Tell your mistress," replied he, " that I am as much in the dark as she is."  [A writer of the time says of the darkness of the succeeding night, it " was probably as gross as has ever been observed since the almighty fiat gave birth to light.  It wanted only palpability to render it as extraordinary as that which overspread the land of Egypt in the days of Moses.... A sheet of white paper held within a few inches of the eyes, was equally invisible with the blackest velvet."]
     The winter of 1780 was the coldest since 1741.  [From about the 15th of February to the 15th of March, the snow and ice did not melt, even on the southerly sides of buildings, and teams could pass over walls and fences, so deep and hard was the snow.]
     At the commencement of the war, there were twenty-six slaves in Lynn; all of whom were made free this year.  In 1675, there was a slave in Lynn, named Domingo Wight, who had a wife and two children.  Another slave, in 1714, named Simon Africanus, had a wife and six children.  Zaccheus Collins had four slaves, whose names were Pharaoh, Essex, Prince, and CatoPrince was purchased at Boston, in 1746, for seventy-five dollars.  In 1757, he married Venus, a slave to Zaccheus GouldJoshua Cheever had a slave named Gift, whom he freed in 1756, at the solicitation of Hannah Perkins, who became his wife in 1745, on condition that he should free his slave at the age of twenty-five years.  John Bassett had a slave, named Samson, whom he liberated in 1776, because "all nations were made of one blood."  Thomas Cheever had two slaves, Reading and Jane, who were married in 1760.  Samuel Johnson had two slaves, Adam, who married Dinah, in 1766. Thomas Mansfield had two slaves, one of whom, named Pompey, had been a prince in Africa; and, after his liberation, lived in the forest on the east of Saugus river.  For many years, the slaves in all the neighboring towns used to have a holiday allowed them once a year, to visit King Pompey; and doubtless this was to them a day of real happiness.  On the little glade by the river side, the maidens gathered flowers to crown their old king, and the men talked of the happy hours they had known on the banks of the Gambia.  Hannibal, a slave of John Lewis, was an example of the good effects which education and good treatment may produce in the colored people.  He was brought from Africa when a boy, and was treated rather as a servant than a slave.  He married Phebe, a slave of Ebenezer Hawkes.  By the indulgence of his master, and by working extra hours, he earned enough to purchase the freedom of three children, at forty dollars each; but  Phebe being a faithful slave, her master would not part with her short of forty pounds; yet, with a motive of hope before him, Hannibal was not to be discouraged, and in a few years her purchase was accomplished, and his own freedom was given to him.  He married in 1762, and had three sons and six daughters.  I have seldom known a more worthy family.  Ebenezer Burrill had two slaves; Jedediah Collins, two; Joseph Gould, two; and James Phillips, Samuel Burrill, Theophilus Burrill, Joseph Gaskins, Daniel Bassett, James Purinton, Ralph Lindsey, and Dr. Henry Burchsted, one slave each; being in all, with their children, about forty slaves.  
     Rev. Joseph Mottey was ordained minister of the Lynnfield parish on the 24th of September.
     On the 29th of November there was an earthquake.
     Dr. John Perkins, of Lynnfield, died this year aged 85.  His wife Clarissa died in 1749, and he wrote a poem on her death.  He was a very eminent physician in his time, had studied two years in London, and practised physic forty years in Boston.  In 1755, he published a tract on earthquakes; and also an essay on the small pox, in the London Magazine.  He left a manuscript of 368 pages, containing an account of his life and experience, which is preserved in the library of the American Antiquarian Society.


1781.



     [Abner Cheever, Dr. John Flagg, and James Newhall, of Lynn, were commissioned as Justices of the Peace, on the 20th of September.  This was the earliest date of any commission issued by Hancock, the first governor under the republican dispensation, to any justice in this county.  Mr. Newhall having been my grandfather, his commission fell into my hands, and has been preserved with some care on account of the interesting autograph of Hancock which stands out with its usual boldness, indicative of the character so undismayed amid the prevailing convulsions.  And it is rather a curious fact that in that very commission, the surname of the appointee is spelled in different ways, showing that even then people had not ceased to delight in a diversified orthography.  And their style was certainly, in several respects, more convenient than ours.  Dictionaries were scarce, and it was useful in concealing ignorance.  It also made the language more picturesque, in appearance at least.  And it does not seem established that more exactness in understanding is attained by our formal mode.  Mr. Newhall lived in the house that yet stands on the northerly side of Boston street, opposite the termination of Summer.  To the end of his life he was popularly known as 'Squire Jim; the appellation having been bestowed on account of his commission, and to distinguish him from six others of the same name who then lived in Lynn.  The nicknames of those days were in some sense necessities, as middle names were not in use; and the choice of them generally had some reference to personal peculiarities, though they were often far from being dignified or select.  But a word further on this point may appear in another connection.]


1782.



     Rev. John Treadwell relinquished the care of the first parish this year.  He was born at Ipswich, September 20, 1738; and was ordained at Lynn, March 2, 1763, where he preached nineteen years.  He returned to Ipswich, and in 1787, removed to Salem.  [He graduated at Harvard College, in 1758.  After returning to Ipswich, he taught the grammar school there, for two years, before going to Salem.]  He was representative of Ipswich and Salem, a senator of Essex county, and judge of the court of common pleas.  In 1763, he married Mehetabel Dexter, a descendant of Thomas Dexter, who bought Nahant.  He had a son, John Dexter Treadwell, born in Lynn, May 29, 1768, who became a highly respected physician at Salem.  [Mr. Treadwell's daughter Mehetabel married Mr. Cleveland, city missionai:y of Boston; and professor C. D. Cleveland, the compiler of numerous useful school books, was their son.]
     Mr. Treadwell was a great patriot, a member of the committee of safety, and foremost in all the proceedings of the town during the Revolution.  It is perhaps somewhat of an anomaly in ethics, to find a minister of the gospel of peace bearing arms; but the British were obnoxious to dissenters, from an opinion that they wished to establish the church in America.  There has always been a prejudice in New England against the Episcopal Church, but there is abundant evidence that a man may be a good churchman and yet a true patriot.  Washington and several other Presidents were members of the church and some of our most distinguished military and naval heroes have been churchmen.  Mr. Treadwell was very fond of indulging in sallies of wit: and like his namesake in Shakspeare, he was not only witty in himself, but the cause of wit in other men.  One Sunday, observing that many of his audience had their heads in a reclining posture, he paused in his sermon, and exclaimed, "I should guess that as many as two thirds of you are asleep!"  Mr. Josiah Martin, raising his head, looked round and replied, "If I were to guess, I should guess there are not more than one half!"  The next day Mr. Martin was brought up for disturbing divine service; but he contended "it was not the time of divine service; the minister had ceased to preach, and it was guessing time."  He was accordingly discharged.  [This Josiah Martin who had the temerity to measure wit with Mr. Treadwell, was an eccentric and in some respects unworthy man.  He was the immediate predecessor of Landlord Newhall in the old Saugus tavern, having married the widow of Zaccheus Norwood. He appeared in town about the year 1760, and is supposed to have been an English adventurer.  At times he assumed great polish of manner, and made pretension to extraordinary piety; and at other times he exhibited the characteristics and breeding of a gross villain.  He was famous for indulging in practical jokes as well as witticisms, and in whimsical displays of every kind, with the only apparent object of eliciting the gaze of his neighbors.  He is said, among other feats, to have ridden two miles, to attend meeting at the Old Tunnel, on a warm June day, in a double sleigh, with a span of horses, the dust flying and the runners grating horribly, and striking fire at every step.  And his wife was a forced passenger at his side.  He enlisted in the war, and never returned to Lynn.]
     On the night of the 18th of March, Dr. Jonathan Norwood fell from his horse, injuring himself so much as to cause his death.  He was a son of Zaccheus Norwood, born September 19, 1751, and graduated at Harvard University, in 1771.  He lived on the north side of the Common.
     [There was scarcely any corn or second crop of hay this year, on account of the drought.]


1783.



     This year, the war, which had spread its gloom through the colonies for seven years, was terminated by a treaty of peace, signed on the third of September; and the then thirteen United States took their rank as an independent nation.  The red cross banner of England was exchanged for a flag with thirteen stripes and thirteen stars; and Americans now regard the people of England, like the rest of mankind - in war, enemies; in peace, friends.
     With a few remarks respecting men and manners before the Revolution, we will take our leave of the olden time.  People were then generally a plain, plodding, go-a-foot, matter-of-fact sort of people.  Rail roads and steam boats had not even been thought of; the stage-coach and the omnibus were unknown; and when something which was intended to answer the purpose of a coach at last appeared, it was a lumbering vehicle, drawn by two horses, passing through the town twice a week, in going to and returning from Boston.  A few of the more wealthy farmers kept a chaise, or a chair, which was only "tackled" on Sundays, or perhaps once a month for a journey to a neighboring town.  People walked, without thinking it a trouble, from three to six miles on Sunday to meeting; the farmer rode on horseback, taking his wife behind him; and two or three spinsters of the family, or perhaps a young wife, followed in chairs placed in a horse-cart-for a four-wheeled wagon was unknown in the town for more than one hundred and forty years after its settlement; and when Mr. Benjamin Newhall, about the year 1770, introduced the first ox wagon, it was humorously said, that his hired man had to drive down to the Common to turn it.  The physician made his visits on horseback, with his big saddle-bags on each side, stuffed with medicaments -for an apothecary's shop was as rare as an opera house.  There were no lectures, or lyceums, or libraries, or concerts in those days; there were few excitements, for people had not leisure to promote them; a reputation could not then be destroyed, as now, in a day, for they lived too remote for common slander - but when the spirit of invective and evil, which had been confined for sixty years, did at length break forth, as in the time of witchcraft, it was as if a mountain lake should suddenly burst its cerements of porphyry, uprooting the finest trees, and bearing boulders of granite through the cultivated valleys. 
     Gentlemen, in those days, wore hats with broad brims, turned up into three corners, with loops at the sides; long coats, with large pocket-folds and cuffs, and without collars.  The buttons were commonly plated, but sometimes of silver, often as large as half a dollar.  Shirts had bosoms and wrist-ruffles; and all wore gold or silver shirt-buttons at the wrist, united by a link.  The waistcoat was long, with large pockets; and the neck-cloth or scarf, of fine white linen, or figured stuff, broidered, and the ends hanging loosely on tlhe breast.  The breeches were usually close, with silver buckles at the knees.  The legs were covered with long gray stockings, which on holidays were exchanged for black or white silk.  Boots, with broad white tops; or shoes, with straps and large silver buckles, completed the equipment.
     Ladies wore caps, long stiff stays, and high heeled shoes.  Their bonnets were of silk or satin, and usually black.  Gowns were extremely long-waisted, with tight sleeves.  Another fashion was, very short sleeves, with an immense frill at the elbow, leaving the rest of the arm naked.  A large flexible hoop, three or four feet in diameter, was for some time quilted into the hem of the gown, making an immense display of the lower person.  A long, round cushion, stuffed with cotton or hair, and covered with black crape, was laid across the head, over which the hair was combed back and fastened. It was almost the universal custom, also, for women to wear gold beads - thirty-nine little hollow globes, about the size of a pea, strung on a thread, and tied round the neck.  Sometimes this string would prove false to its trust - at an assembly, perhaps - and then, oh! such a time to gather them up, before they should be trampled on and ruined!  Working women wore petticoats and half gowns, drawn with a cord round the waist, and neats' leather shoes; though they generally, throughout the country, had a pair of "Lynn shoes" for Sunday.  Women did not "go a shopping" every day then; there were few shops to go to, and those contained only such articles as were indispensable, and in very limited variety.
     Those times had their benefits, but we would not wish their return.  Nature brings not back the mastodon; why, then, should we wish a recurrence of those gigantic days, which produced great men in proportion to great evils.  That the men were more honest and generous, or the women more amiable and virtuous then, is not to be contended.  The charm about them consists chiefly in this, that they lived in the early period of our history - a period which will always be interesting - the records of which will be read with as much avidity a thousand years hence, as they are to-day.
     Lynn had 168 men in the Revolutionary War, of whom fifty-two were lost, besides the four men killed at Lexington.


1784.



     The whole political course of our country has been changed by one great event.  We are no longer the subjects of a foreign power.  A new era has dawned upon us. The days of three-cornered hats and three-cornered swords are gone.  Our governors are no longer appointed in England; our civil policy is no longer regulated by her laws.  We stand alone, a nation among nations.  Our thousands of little democracies, scattered throughout the wide extent of our almost boundless country, constitute one grand Republic, which is now trying, before the world, the great problem, whether a free people can govern themselves.  
     For more than twenty years from the adoption of the state constitution, in 1780, the people of Lynn do not appear to have been much agitated by any conflict of political opinions.  The insurrection in the central counties of Massachusetts, in 1786, was the first event which disturbed the public peace; and in the following year, a company of twenty-three men from Lynn, went voluntarily to suppress the rebellion.  The administration of the national government, from its commencement, in 1789, seems to have been generally approved, until the year 1794, when a treaty of amity was concluded with England, by John Jay, chief justice of the United States, with the sanction of President Washington.  This treaty served to evince the existence throughout the Union of two great parties, who were separated by their different views of the nature and extent of republican government.  One of these parties, denominated Federalists, contended that the President, with the consent of two thirds of the Senate, had the constitutional right, in the most extended sense, to make foreign alliances, on terms the most favorable to the public welfare.  The other party, styled Democrats, considered this power to be so restricted, as not to infringe the particular rights of any State.  The principle of one party had for its object, the greatest good of the greatest number - of the other, the greatest good of each individual.  Both these parties were republican in their views; and were undoubtedly influenced by a pure regard to the general good; though they were reciprocally regarded as being hostile to it.  In 1781, all the votes in the town, which were forty-four, were given for John Hancock, the first governor under the new constitution.  The smallest number was in 1784; when there were only twenty-seven votes for governor, and six for senators.  There were, indeed, many more voters in the town, but they were so well satisfied with the wisdom of their rulers, that they gave themselves no anxiety on the subject.  But causes of dissatisfaction gradually arose; and the spirit of party began to be more plainly manifested in 1800, when there were one hundred and thirteen votes for Caleb Strong, the federal governor, and sixty-eight for Elbridge Gerry, the democratic candidate.  The political excitement, however, appears to have been very small, and conducted altogether without animosity.  There was but one list of senators brought forward till 1801, and the federalists retained the ascendancy until 1804.  After the death of Washington, and the elevation of Mr. Jefferson to the presidential chair, the democrats in this town began more ostensibly to increase, and in 1804 manifested a decided superiority.  At the choice of governor, 145 votes were given for Caleb Strong, and 272 for James Sullivan; and this year, for the first time, a democratic representative was chosen.  The parties now began to regard each other with manifestations of decided hostility, and the political arena presented a field of civil warfare without bloodshed.  The most strenuous exertions were made by one party to maintain the ascendancy, and by the other to regain it.  No man was permitted to remain neutral; and if any one, presuming on his independence, ventured to form an opinion of his own, and to regard both parties as passing the bounds of moderation, he was regarded as an enemy by both.  This rage of party continued several years, and was sometimes so violent as to be in danger of degenerating into animosity and personal hatred.
     [The mode of reckoning the currency at this period is illustrated by a memorandum of Mr. Sparhawk, of Lynnfield, in an interleaved almanac "January ye 30th.  Bought two piggs by ye hand of Mr. Reed, the barrow weighing 62 pounds, att five pence per pound... the other weighing 54 pounds att five pence per pound;" the whole amounting to "two pound, eight shillings and two pence - which is eight dollars and two pence."]
     Rev. Obadiah Parsons was installed pastor of the first parish, on the 4th of February.  [The following is another almanac memorandum of Mr. Sparhawk: "Feb. ye 4th.  Then was Installed, att ye Old Parish, in Lynn, Mr. Obadiah Parsons.  ye Revnd mr. Cleaveland of Ipswich began with prayder ye Revnd mr. Forbes of Capan preachd the sermon, ye Revnd mr Roby, of Lynn 3d parish, gave the charge, ye Revnd mr. Payson, of Chelsea, made the concluding prayer, and the Revnd mr. Smith, of Middleton, gave the right hand of fellowship.  The gentleman above mentioned was settled in peace, harmony, and concord."
     [Still another memorandum of Mr. Sparhawk says: "From ye 14th of June untill the 13th of July, a very dry time.  And upon ye 14th of July, early in the morning, Jove thundered to the left and all Olympus trembled att his nod.  The sun about an hour high; a beautiful refreshing shower.  Again, July ye 15th, the latter part of ye night, Jove thundered to the left, three times, and Olympus trembled.  A shower followed."]
     On the 28th of October, General Lafayette passed through the town, on a visit to the eastward.
     [The Friends, who had been annually paying for the support of public schools, this year made request to have a portion refunded for the use of their own school.  After considerable opposition the request was granted and an allowance annually made, for some years.
     [On the 26th of June, there was a remarkably high tide.]


1786.



     In April, Benjamin Ingalls, in throwing an anchor from a boat in the harbor, was drawn overboard and drowned.
     [A town meeting was held on the 8th of May, at which John Carnes was chosen representative.  And the matter of giving him special instructions was considered.  It will be observed that the political elements were at this time in an active state, and the most patriotic hearts, the wisest heads, and firmest hands were required in moulding them for the noblest purposes.  A committee, consisting of Sylvanus Hussey, Col. John Mansfield, and Deacon Nathaniel Bancroft, was selected to draw up instructions.  They produced the following, which were at once voted to be given:

     To Mr. John Carnes, chosen to represent the town of Lynn and the district of Lynnfield in General Court, the ensuing year:
        SIR: Our choice of you as Representative shews that we have put great confidence in you.  But to join our voice with that of many others, in order to save the public, we would enjoin two things in particular upon you.  The first is, That you would look into the grants of public salaries and other monies, and endeavor to prevent the laying of unnecessary burdens in this way.  But at the same time let every one have an adequate reward for their services.  The other injuaction is this, That you would endeavor to prevent the ruin of individuals and the public by endeavoring to bring about another mode of proceeding in our law matters and to put it out of the power of the gentlemen of the law to take such advantage of their clients as they have often done, and to put them to so much needless trouble and expense.  And if it cannot be done in any other way, that you endeavor to bring about an annihilation of the office.  But we would have you in this and every thing else to adhere strictly to the Constitution."
  
     [The first matter in these instructions was certainly important and well put.  But the last savors of an unworthy antipathy to a class who probably did more than almost any other, to confirm our liberties and establish our institutions on a true and abiding foundation.]
     The first rock was split in Lynn, this year, by John Gore.  Before this, the people had used rough rock for building.  [Mr. Lewis must certainly be mistaken in this.  Do not numerous old cellars and the underpinning of many ancient houses prove the contrary?  In 1854, some workmen near Sadler's rock, exhumed a deposit of quarried granite, which, from the appearance of the trees above it, must have lain there a hundred years, if, indeed, it did not belong to Mr. Sadler's habitation, which stood in the immediate vicinity more than two hundred years before.  It would be astonishing if the old Iron Works did not turn out drills and wedges innumerable, for use, in the neighborhood.  The art of working stone is a rudimental art, practiced every where, even among the rudest people, and was known in ages long before the foundation stones of Egyptian grandeur were laid.  And there must have been a clear necessity for its practice in early New England times.  How could they have built roads or cleared lands without blasting?  And how easy it was to split up the granite boulders for building purposes.]
     On the 9th of December, there was a very great snow; nearly seven feet deep on a level.  (Sparhawk.)


This site may be freely linked to but not duplicated in any fashion without my permission.

© 2006 Copyright by Shaun Cook